The Account of the Lalitā Hymn, the Protective Armor
Kavaca), and the Thousand Names (Sahasranāma
स्थूलरूपा सूक्ष्मरूपा तेजोविग्रहधारिणी । वृणावृत्तिस्वरूपा च नाथावृत्तिस्वरूपिणी ॥ १५५ ॥
sthūlarūpā sūkṣmarūpā tejovigrahadhāriṇī | vṛṇāvṛttisvarūpā ca nāthāvṛttisvarūpiṇī || 155 ||
Elle revêt des formes à la fois grossières et subtiles; elle porte un corps de lumière, resplendissant. Elle est la nature même du mode d’expression nommé « vṛṇā-vṛtti », et de même la nature même du « nātha-vṛtti ».
Sanatkumara (teaching Narada in a Vedanga/technical context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It presents the divine principle (often understood as Vak/Shakti) as simultaneously manifest and subtle, showing that sacred knowledge operates both as outer form (sound/ritual expression) and inner light (meaning/consciousness).
By emphasizing luminous divine presence within speech and expression, it implies that devotion is not only emotion but also disciplined sacred articulation—praise, mantra, and remembrance that carry both form and inner intent.
It points to Vyakarana-style functional analysis (vṛtti), indicating that correct modes of usage and interpretation are essential for preserving meaning and ensuring mantric/ritual precision.