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Narada Purana — Purva Bhaga, Shloka 81

Rādhā-sambaddha-mantra-vyākhyā

Rādhā-Related Mantras Explained

एकादशाक्षरी चेयं विद्यार्णैरंगकल्पनम् । आद्येन मन्त्रवर्णेन हृदयं समुदीरितम् ॥ ८१ ॥

ekādaśākṣarī ceyaṃ vidyārṇairaṃgakalpanam | ādyena mantravarṇena hṛdayaṃ samudīritam || 81 ||

Voici la formule sacrée de onze syllabes ; son assignation aux membres (nyāsa) doit être ordonnée par les sages, océans de connaissance. Par la première lettre du mantra, on prononce et l’on établit le « cœur » (hṛdaya-nyāsa).

ekādaśa-akṣarīthe eleven-syllabled (vidyā/mantra)
ekādaśa-akṣarī:
Karta (कर्ता)
TypeNoun
Rootekādaśa (संख्या-प्रातिपदिक) + akṣarī (प्रातिपदिक)
Formद्विगु-समास; स्त्रीलिङ्गे प्रथमा-एकवचन (Nominative singular)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयार्थक निपात (conjunction)
iyamthis
iyam:
Karta (कर्ता) — apposition
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्गे प्रथमा-एकवचन (Nominative singular)
vidyā-ṛṇaiḥwith the ‘debts’/obligatory parts of the vidyā (technical term)
vidyā-ṛṇaiḥ:
Karaṇa (करण)
TypeNoun
Rootvidyā (प्रातिपदिक) + ṛṇa (प्रातिपदिक)
Formतत्पुरुष (vidyāyāḥ ṛṇāni/ṛṇaiḥ); नपुंसकलिङ्गे तृतीया-बहुवचन (Instrumental plural)
aṅga-kalpanamarrangement of the limbs (ancillaries)
aṅga-kalpanam:
Pratijñā/Predicate (विधेय)
TypeNoun
Rootaṅga (प्रातिपदिक) + kalpana (प्रातिपदिक)
Formतत्पुरुष (aṅgānāṃ kalpanam); नपुंसकलिङ्गे प्रथमा-एकवचन (Nominative singular)
ādyenaby the first
ādyena:
Karaṇa (करण)
TypeAdjective
Rootādya (प्रातिपदिक)
Formपुं/नपुंसकलिङ्गे तृतीया-एकवचन (Instrumental singular) — ‘by the first’
mantra-varṇenawith the mantra-letter
mantra-varṇena:
Karaṇa (करण)
TypeNoun
Rootmantra (प्रातिपदिक) + varṇa (प्रातिपदिक)
Formतत्पुरुष (mantrasya varṇaḥ); पुंलिङ्गे तृतीया-एकवचन (Instrumental singular)
hṛdayamthe heart (hṛdaya-nyāsa part)
hṛdayam:
Karta (कर्ता)
TypeNoun
Roothṛdaya (प्रातिपदिक)
Formनपुंसकलिङ्गे प्रथमा-एकवचन (Nominative singular)
samudīritamhas been declared/uttered
samudīritam:
Kriyā (क्रिया) — passive predicate
TypeVerb
Rootsamudīrita (प्रातिपदिक; √ud-īr धातु-कृदन्त)
Formभूतकर्मणि क्त-प्रत्ययान्त (past passive participle); नपुंसकलिङ्गे प्रथमा-एकवचन — ‘has been uttered/declared’

Sanatkumara (in instruction to Narada)

Vrata: none

Primary Rasa: shanta (peace)

Secondary Rasa: bhakti (devotion)

N
Narada
S
Sanatkumara

FAQs

It teaches that mantra practice is not only recitation but also an inner installation (nyāsa): the mantra’s first syllable is placed in the heart, making devotion and awareness steady at the spiritual center.

By directing the sādhaka to establish the mantra in the heart, it frames bhakti as heartfelt remembrance and internalization of the deity/mantra rather than mere external ritual.

It highlights ritual-technical procedure: aṅga-nyāsa and hṛdaya-nyāsa based on mantra-varṇa (syllabic/phonetic units), reflecting applied śikṣā (phonetics) and kalpa-style ritual method.