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Narada Purana — Purva Bhaga, Shloka 68

Rādhā-sambaddha-mantra-vyākhyā

Rādhā-Related Mantras Explained

भूमी रसाक्ष्मास्वयुता पंचैकांतरिताः स्थिराः । तदंतरित बीजानि स्वसंयुक्तानि पंच वै ॥ ६८ ॥

bhūmī rasākṣmāsvayutā paṃcaikāṃtaritāḥ sthirāḥ | tadaṃtarita bījāni svasaṃyuktāni paṃca vai || 68 ||

Terre, Eau, Feu, Air et Espace : ces cinq, solidement établis, sont disposés selon un ordre alterné. Et entre eux se trouvent cinq « semences » (causes subtiles), chacune conjointe à son élément correspondant.

bhūmīearth
bhūmī:
Karta (कर्ता)
TypeNoun
Rootbhūmī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन
rasa-akṣa-māsu-yutāendowed with rasa, akṣa, and māsu (reading uncertain)
rasa-akṣa-māsu-yutā:
Visheshana (विशेषण)
TypeAdjective
Rootrasa (प्रातिपदिक) + akṣa (प्रातिपदिक) + māsu (प्रातिपदिक/अव्ययवत्; uncertain reading) + yutā (कृदन्त, √yuj)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; 'युक्ता' = endowed with; समासः—तत्पुरुष; पाठदोष/दुर्लभपद: 'māsu' likely for 'māṃsa'/'māsa'/'mā' etc. (uncertain)
paṃcafive
paṃca:
Visheshana (विशेषण)
TypeAdjective
Rootpaṃca (संख्यावाचक प्रातिपदिक)
Formअव्ययवत् संख्याशब्द (numeral, indeclinable-like); here qualifying a plural set
eka-antaritāḥseparated by one interval
eka-antaritāḥ:
Visheshana (विशेषण)
TypeAdjective
Rooteka (प्रातिपदिक) + antarita (कृदन्त, √tṝ/√antar?; 'intervened/separated')
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; 'एकेन अन्तरिताः' = separated by one (interval)
sthirāḥstable; fixed
sthirāḥ:
Visheshana (विशेषण)
TypeAdjective
Rootsthira (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
tad-antaritaseparated by that (interval)
tad-antarita:
Visheshana (विशेषण)
TypeAdjective
Roottad (सर्वनाम प्रातिपदिक) + antarita (कृदन्त)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), बहुवचन (agreeing with bījāni); 'तेन अन्तरित' = separated by that
bījāniseeds
bījāni:
Karta (कर्ता)
TypeNoun
Rootbīja (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), बहुवचन
sva-saṃyuktāniself-joined; mutually connected
sva-saṃyuktāni:
Visheshana (विशेषण)
TypeAdjective
Rootsva (प्रातिपदिक) + saṃyukta (कृदन्त, √yuj with sam-)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), बहुवचन; 'स्वेन संयुक्तानि' = joined with their own (counterparts)
paṃcafive
paṃca:
Visheshana (विशेषण)
TypeAdjective
Rootpaṃca (संख्यावाचक प्रातिपदिक)
Formसंख्याशब्द (numeral) qualifying bījāni
vaiindeed
vai:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootvai (अव्यय)
Formनिश्चयार्थक/खल्वर्थक निपात (emphatic particle)

Sanatkumara (teaching Narada in a Vedāṅga/technical exposition)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

N
Narada
S
Sanatkumara

FAQs

It links the gross five elements to subtler causal ‘seeds’ (bīja), pointing to how creation is structured from subtle-to-gross—useful for contemplative discrimination (viveka) and technical śāstra-based understanding.

By mapping the cosmos as ordered and principle-governed, it supports bhakti with right knowledge: devotion is not blind, but harmonized with understanding of the Lord’s ordered manifestation as elements and their subtle causes.

A technical cosmological classification used in śāstric reasoning (often paired with mantra-śāstra and ritual logic): distinguishing gross elements (mahābhūta) from subtle causal factors (bīja/tanmātra-like principles) for correct conceptual and ritual application.