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Narada Purana — Purva Bhaga, Shloka 163

Rādhā-sambaddha-mantra-vyākhyā

Rādhā-Related Mantras Explained

भ्रूमध्ये कण्ठहृन्नाभिगुह्याधारेषु च क्रमात् । विद्याक्षराणि क्रमशो न्यसेद्विंदुयुतानि च ॥ १६३ ॥

bhrūmadhye kaṇṭhahṛnnābhiguhyādhāreṣu ca kramāt | vidyākṣarāṇi kramaśo nyasedviṃduyutāni ca || 163 ||

Dans l’ordre prescrit—entre les sourcils, à la gorge, au cœur, au nombril, au lieu secret et à la base—qu’on dépose (nyāsa) successivement les syllabes de la vidyā, chacune accompagnée du bindu.

भ्रूमध्येin the middle of the eyebrows
भ्रूमध्ये:
Adhikarana (अधिकरण)
TypeNoun
Rootभ्रू + मध्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (7th/सप्तमी), एकवचन; location
कण्ठहृन्नाभिगुह्याधारेषुin the throat, heart, navel, genitals, and base
कण्ठहृन्नाभिगुह्याधारेषु:
Adhikarana (अधिकरण)
TypeNoun
Rootकण्ठ + हृद् + नाभि + गुह्य + आधार (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (7th/सप्तमी), बहुवचन; list of loci (in the throat, heart, navel, secret place, and base)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-निपात (conjunction)
क्रमात्in sequence
क्रमात्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootक्रम (प्रातिपदिक)
Formअव्ययीभाववत् प्रयोगः; पञ्चमी-एकवचनरूपेण क्रियाविशेषण (adverbial ablative): ‘in order/stepwise’
विद्याक्षराणिthe syllables of the vidyā (mantra)
विद्याक्षराणि:
Karma (कर्म)
TypeNoun
Rootविद्या + अक्षर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/द्वितीया), बहुवचन; object
क्रमशःsuccessively
क्रमशः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootक्रमशः (अव्यय)
Formक्रियाविशेषण (adverb)
न्यसेत्should place/assign (perform nyāsa)
न्यसेत्:
Kriya (क्रिया)
TypeVerb
Rootनि + अस् (धातु; न्यासे)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
विन्दुयुतानिjoined with bindu (nasal dot)
विन्दुयुतानि:
Karma (कर्म)
TypeAdjective
Rootविन्दु + युत (युज् + क्त, कृदन्त) (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/द्वितीया), बहुवचन; agrees with अक्षराणि
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-निपात (conjunction)

Sanatkumara (teaching Narada in a technical/vidyā context)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

FAQs

It teaches mantra-sādhana through nyāsa—installing the vidyā’s syllables in specific inner locations—so the practitioner internalizes the mantra and steadies awareness along the subtle centers.

While technical, it supports bhakti-oriented worship by making japa and meditation inward and embodied—placing the mantra within oneself as a living presence, which deepens focused remembrance (smaraṇa).

It highlights ritual-technical knowledge used in mantra practice (nyāsa and syllabic placement), including precise sequencing and the use of bindu with mantra-akṣaras—features typical of applied śikṣā/mantra-śāstra procedure.