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Narada Purana — Purva Bhaga, Shloka 29

The Description of the Four Durgā Mantras

द्यूते वने नृपद्वारे समरे वैरिसंकटे । विजयं लभते मंत्री ध्यायन्देवीं जपन्मनुम् ॥ २९ ॥

dyūte vane nṛpadvāre samare vairisaṃkaṭe | vijayaṃ labhate maṃtrī dhyāyandevīṃ japanmanum || 29 ||

Au jeu, dans la forêt, à la porte du roi, au combat et au milieu des périls suscités par les ennemis, le pratiquant de mantras obtient la victoire en méditant la Déesse et en répétant le mantra.

द्यूतेin gambling
द्यूते:
अधिकरण (Location/अधिकरण)
TypeNoun
Rootद्यूत (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (अधिकरण), एकवचन — Neuter, Locative, Singular
वनेin the forest
वने:
अधिकरण (Location/अधिकरण)
TypeNoun
Rootवन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन — Neuter, Locative, Singular
नृप-द्वारेat the king’s gate
नृप-द्वारे:
अधिकरण (Location/अधिकरण)
TypeNoun
Rootनृप (प्रातिपदिक) + द्वार (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; षष्ठी-तत्पुरुषः (नृपस्य द्वारम्) — Neuter, Locative, Singular; genitive tatpurusha
समरेin battle
समरे:
अधिकरण (Location/अधिकरण)
TypeNoun
Rootसमर (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन — Masculine, Locative, Singular
वैरि-संकटेin danger from enemies
वैरि-संकटे:
अधिकरण (Location/अधिकरण)
TypeNoun
Rootवैरि (प्रातिपदिक) + संकट (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; षष्ठी-तत्पुरुषः (वैरिणां संकटम्) — Neuter, Locative, Singular; genitive tatpurusha
विजयम्victory
विजयम्:
कर्म (Object/कर्म)
TypeNoun
Rootविजय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म), एकवचन — Masculine, Accusative (2nd), Singular
लभतेobtains
लभते:
क्रिया (Action/क्रिया)
TypeVerb
Rootलभ् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; आत्मनेपदम् — Present, 3rd person, Singular; Atmanepada
मन्त्रीthe minister/counsellor
मन्त्री:
कर्ता (Subject/कर्ता)
TypeNoun
Rootमन्त्रिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता), एकवचन — Masculine, Nominative (1st), Singular
ध्यायन्meditating (on)
ध्यायन्:
कर्तृ-विशेषण (Agent qualifier/कर्तृविशेषण)
TypeVerb
Rootध्यै (धातु) → ध्यायन्त् (कृदन्त, शतृ)
Formपुंलिङ्ग, प्रथमा, एकवचन; वर्तमानकाले शतृ-प्रत्ययान्त कृदन्त (कर्तरि) — Masc, Nom, Singular; present active participle
देवीम्the Goddess
देवीम्:
कर्म (Object/कर्म)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (कर्म), एकवचन — Feminine, Accusative, Singular
जपन्reciting
जपन्:
कर्तृ-विशेषण (Agent qualifier/कर्तृविशेषण)
TypeVerb
Rootजप् (धातु) → जपन्त् (कृदन्त, शतृ)
Formपुंलिङ्ग, प्रथमा, एकवचन; वर्तमानकाले शतृ-प्रत्ययान्त — Masc, Nom, Singular; present active participle
मनुम्the mantra (manu)
मनुम्:
कर्म (Object/कर्म)
TypeNoun
Rootमनु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म), एकवचन — Masculine, Accusative, Singular

Narada (teaching within a Vedanga/Mantra-śāstra context)

Vrata: none

Primary Rasa: vira

Secondary Rasa: adbhuta

D
Devi

FAQs

It teaches that remembrance of Devī through dhyāna and steady japa makes the practitioner inwardly protected and outwardly successful even in high-risk situations.

Bhakti appears here as focused devotion—meditating on the Divine Mother and repeating her mantra—where surrender and single-pointed remembrance become the means to overcome fear and opposition.

It highlights mantra-śāstra practice: applying japa and dhyāna as a prayoga (practical use) for protection and success in specific contexts such as court, travel/forest, and conflict.