The Description of the Four Durgā Mantras
आधारशक्तिमारभ्य परतत्त्वांतपूजिते । पीठे जयाख्या विजया जिता चापि पराजिता ॥ १० ॥
ādhāraśaktimārabhya paratattvāṃtapūjite | pīṭhe jayākhyā vijayā jitā cāpi parājitā || 10 ||
En commençant par Ādhāra-Śakti et en finissant par l'adoration du Principe Suprême, sur ce piédestal sacré (pīṭha) se trouvent les puissances nommées Jayā, Vijayā, Jitā, et aussi Parājitā.
Narada (within the Narada–Sanatkumara dialogue context)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It maps a ritual-spiritual ascent: worship progresses from the foundational sustaining power (Ādhāra-Śakti) up to the Supreme Reality (Para-tattva), indicating a graded approach to realizing the highest principle through ordered worship.
Bhakti here is expressed as disciplined, step-by-step reverence—honoring divine powers on the pīṭha and culminating in Para-tattva—showing devotion as both heartfelt and properly structured in worship.
It reflects ritual-technique and liturgical ordering—how a worship-seat (pīṭha) is conceptually arranged and how specific named powers are invoked in sequence—useful for procedural correctness in pujā practice.