Yakṣiṇī-Mantra-Sādhana Nirūpaṇa
Lakṣmī-avatāra-vidyāḥ: Bālā, Annapūrṇā, Bagalā
शापोद्धारप्रकारोऽन्यो यद्वायं कीर्तितो बुधैः । आद्यमाद्यं हि तार्तीयं कामः कामोऽथ वाग्भवम् ॥ ४५ ॥
śāpoddhāraprakāro'nyo yadvāyaṃ kīrtito budhaiḥ | ādyamādyaṃ hi tārtīyaṃ kāmaḥ kāmo'tha vāgbhavam || 45 ||
Une autre manière de lever la malédiction, enseignée par les sages, est la suivante : employer la première graine, encore la première, puis la troisième ; ensuite « kāma », encore « kāma », et après cela « vāgbhava ».
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It presents a precise mantra-krama (ordered sequence of seed-syllables) as a recognized śāpa-uddhāra prayoga, emphasizing that remedial rites depend on correct arrangement and transmission by the learned.
Indirectly: it frames mantra as a disciplined, tradition-guided practice rather than mere emotion—supporting bhakti by removing obstacles (like a śāpa) through authorized ritual method.
Mantra-prayoga and correct recitation order (krama), aligning with the technical discipline of śikṣā (phonetics) and broader ritual-application know-how used in remedial rites.