The Classification and Explanation of Yakṣiṇī Mantras
Kālī and Tārā Vidyās
आधारादिषु चक्रेषु स्वचक्रवर्णपूर्वकान् । ब्रह्माणं डाकिनीयुक्तं वादिसांतार्णपूर्वकम् ॥ ५० ॥
ādhārādiṣu cakreṣu svacakravarṇapūrvakān | brahmāṇaṃ ḍākinīyuktaṃ vādisāṃtārṇapūrvakam || 50 ||
Dans les roues (cakra) à partir de l’Ādhāra, qu’on place d’abord les lettres propres à chaque cakra selon leur ordre juste ; puis qu’on contemple Brahmā uni à Ḍākinī, précédé de la série de bīja allant de « va » à « sa ».
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It teaches an inner-ritual (nyāsa/dhyāna) method: sanctifying the subtle body by installing chakra-specific letters and then meditating on a presiding deity-with-śakti form, making the practitioner’s body a fit altar for mantra-sādhana.
Bhakti here appears as disciplined reverence expressed through precise contemplative worship—placing sacred syllables and visualizing the deity (Brahmā with śakti) as an act of focused devotional meditation rather than mere external ritual.
It highlights mantra-vidhi grounded in varṇa (phoneme/letter) ordering and correct syllabic sequencing—skills tied to Śikṣā (phonetics) and Vyākaraṇa (sound/letter discipline) as applied to ritual and meditation.