The Classification and Explanation of Yakṣiṇī Mantras
Kālī and Tārā Vidyās
स्वमस्तके ललाटादि दिक्ष्वष्टस्वधउर्द्ध्वतः । ह्रस्वदीर्घकादिकाष्टवर्गपूर्वान्दिशाधिपान् ॥ ४८ ॥
svamastake lalāṭādi dikṣvaṣṭasvadhaurddhvataḥ | hrasvadīrghakādikāṣṭavargapūrvāndiśādhipān || 48 ||
Sur sa propre tête—en commençant par le front—qu’on place (mentalement), dans les huit directions et aussi au-dessus, les divinités présidant aux directions, selon l’ordre qui commence par les voyelles brèves et longues, puis les groupes de consonnes à partir de « ka » (les huit varga).
Sanatkumara (teaching Narada in a Vedanga/Śikṣā context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It presents a Śikṣā-based ritual visualization (nyāsa) where sacred sounds are aligned with cosmic space (directions), treating phonetics as a sanctifying, order-giving principle for mantra practice.
While technical, it supports bhakti by prescribing disciplined mantra-application: the devotee internalizes sacred sound through ordered placement, making worship more focused and reverent.
Śikṣā (Vedic phonetics): classification of vowels (short/long) and consonant groups (ka-varga etc.) and their structured use in ritual placements connected to directions (dik-nyāsa).