The Classification and Explanation of Yakṣiṇī Mantras
Kālī and Tārā Vidyās
कृष्णं दिगंबरं क्रूरं क्षेत्रपालं च पश्चिमे । कपालं डमरुं पाशं लिंगं शंबिभ्रतीं करैः ॥ ११४ ॥
kṛṣṇaṃ digaṃbaraṃ krūraṃ kṣetrapālaṃ ca paścime | kapālaṃ ḍamaruṃ pāśaṃ liṃgaṃ śaṃbibhratīṃ karaiḥ || 114 ||
À l’ouest, qu’on place/qu’on médite le Kṣetrapāla : sombre de teint, digambara (vêtu du ciel), farouche ; tenant en ses mains un crâne, le tambour ḍamaru, un lacet (pāśa) et un liṅga.
Sanatkumara (in instruction to Narada on technical/ritual placement)
Vrata: none
Primary Rasa: vira
Secondary Rasa: bhayanaka
It teaches protective sacralization of a ritual space by invoking Kṣetrapāla as a fierce guardian in a specific direction (the west), ensuring the sanctity and safety of the rite and its boundary.
Bhakti here appears as disciplined reverence expressed through correct ritual attention—honoring the deity’s form, attributes, and placement so worship proceeds without obstacles and with focused devotion.
It reflects applied ritual science: directional assignment (dik-vinyāsa) and deity-iconography used in ceremonial procedure—technical knowledge aligned with kalpa-style ritual organization.