Pañca-prakṛti-nirūpaṇa and Mantra-vidhi: Rādhā, Mahālakṣmī, Durgā, Sarasvatī, Sāvitrī; plus Sāvitrī-Pañjara
हुनेदष्टोत्तरशतं पायसाशी तु नित्यशः । मण्डलाज्जायते सोऽपि कुबेर इव मानवः ॥ ६६ ॥
hunedaṣṭottaraśataṃ pāyasāśī tu nityaśaḥ | maṇḍalājjāyate so'pi kubera iva mānavaḥ || 66 ||
Celui qui accomplit cent huit offrandes dans le feu sacré et se nourrit constamment de pāyasa (riz au lait) est dit naître de ce maṇḍala (cercle rituel) comme un homme comblé de richesses, tel Kubera lui-même.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: vira
Secondary Rasa: adbhuta
It links disciplined ritual action (108 homa offerings) and regulated sāttvika food (pāyasa) with a tangible fruit—prosperity—framed as a dharmic, rite-generated outcome.
While not explicitly naming bhakti, it reflects devotional worship through homa—offerings made with reverence—showing that sincere, regular ritual worship can support a devotee’s worldly stability.
It highlights ritual procedure and counting (108 offerings) along with the use of a maṇḍala (ritual-circle/diagram), pointing to practical kalpa-style ritual discipline and correct observance.