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Narada Purana — Purva Bhaga, Shloka 112

Pañca-prakṛti-nirūpaṇa and Mantra-vidhi: Rādhā, Mahālakṣmī, Durgā, Sarasvatī, Sāvitrī; plus Sāvitrī-Pañjara

सावित्री सर्वदेवानां सावित्री परिकीर्तिता । हृदंतिकैर्ब्रह्म विष्णुरुद्रेश्वरसदाशिवैः ॥ ११२ ॥

sāvitrī sarvadevānāṃ sāvitrī parikīrtitā | hṛdaṃtikairbrahma viṣṇurudreśvarasadāśivaiḥ || 112 ||

Sāvitrī est proclamée comme l’essence même de tous les dieux ; oui, Sāvitrī est célébrée comme suprême par Brahmā, Viṣṇu, Rudra, Īśvara et Sadāśiva, ceux qui demeurent au plus intime du cœur.

सावित्रीSāvitrī
सावित्री:
Karta (कर्ता)
TypeNoun
Rootसावित्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
सर्व-देवानाम्of all the gods
सर्व-देवानाम्:
Shashthi-Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootसर्व (प्रातिपदिक) + देव (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (Genitive), बहुवचन; समासः—तत्पुरुष (सर्वेषां देवानाम्)
सावित्रीSāvitrī
सावित्री:
Karta (कर्ता)
TypeNoun
Rootसावित्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; पुनरुक्ति-बलम्
परिकीर्तिताis proclaimed
परिकीर्तिता:
Kriya (क्रिया)
TypeVerb
Rootपरि + कीर्त् (धातु)
Formक्त (Past Passive Participle), स्त्रीलिङ्ग, प्रथमा, एकवचन; कर्मणि (is proclaimed)
हृदन्तिकैःby the intimate/close ones (reading uncertain)
हृदन्तिकैः:
Karana (करण)
TypeNoun
Rootहृदन्तिक (प्रातिपदिक; पाठभेद/दुर्बोध)
Formपुंलिङ्ग, तृतीया (Instrumental), बहुवचन; शब्दः अस्पष्टः (सम्भवतः 'हृदयान्तिकैः' इत्यर्थः)
ब्रह्मBrahmā
ब्रह्म:
Karta (कर्ता)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; (समुच्चय-गणना)
विष्णु-रुद्र-ईश्वर-सदा-शिवैःby Viṣṇu, Rudra, Īśvara, and Sadāśiva
विष्णु-रुद्र-ईश्वर-सदा-शिवैः:
Karana (करण)
TypeNoun
Rootविष्णु (प्रातिपदिक) + रुद्र (प्रातिपदिक) + ईश्वर (प्रातिपदिक) + सदा (अव्यय/प्रातिपदिक) + शिव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (Instrumental), बहुवचन; समासः—द्वन्द्व (विष्णुः च रुद्रः च ईश्वरः च सदाशिवः च)

Narada (within the Narada–Sanatkumara dialogue frame of Book 1.3)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

S
Savitri (Gayatri)
B
Brahma
V
Vishnu
R
Rudra
I
Ishvara
S
Sadashiva

FAQs

It elevates Sāvitrī (Gāyatrī) as a universal divine principle—honored even by Brahmā, Viṣṇu, and Śiva-forms—implying that Vedic mantra (especially Gāyatrī) is a direct, heart-centered means to spiritual illumination.

By presenting Sāvitrī as praised by the highest deities, the verse supports single-pointed reverence (upāsanā) toward the mantra-goddess; devotion expressed through japa and contemplation becomes a unifying bhakti that transcends sectarian divisions.

It reflects the Vedāṅga approach of linking mantra with devatā (mantra-devatā sambandha) and emphasizes inward recitation/meditation (heart-centered upāsanā), a practical guideline for disciplined japa within Vedic ritual and study.