The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
मध्यंदिने यजेदेवं विशिष्यरूपधारिणम् । नारदाद्यैर्मुनिगणैः सुरवृन्दैश्च पूजितम् ॥ ८२ ॥
madhyaṃdine yajedevaṃ viśiṣyarūpadhāriṇam | nāradādyairmunigaṇaiḥ suravṛndaiśca pūjitam || 82 ||
À midi, qu’on adore ce Seigneur qui revêt une forme des plus excellentes; Lui que vénèrent les troupes de sages, à commencer par Nārada, ainsi que les multitudes de dieux.
Sanatkumara (teaching Narada in a ritual-vidhi context)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It emphasizes disciplined worship at the proper sacred time (midday) and affirms the deity’s supreme worthiness by noting that both great sages and the gods themselves honor Him.
Bhakti is shown as steady, time-bound upāsanā: worshipping the Lord in a chosen exalted form, following a prescribed routine, aligning the devotee with the devotion of Nārada and the devas.
It highlights ritual timing (kāla) as a technical requirement of worship—midday (madhyāhna) being specified—reflecting the Vedāṅga-style concern for correct procedure and temporal discipline in rites.