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Narada Purana — Purva Bhaga, Shloka 82

The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga

मध्यंदिने यजेदेवं विशिष्यरूपधारिणम् । नारदाद्यैर्मुनिगणैः सुरवृन्दैश्च पूजितम् ॥ ८२ ॥

madhyaṃdine yajedevaṃ viśiṣyarūpadhāriṇam | nāradādyairmunigaṇaiḥ suravṛndaiśca pūjitam || 82 ||

À midi, qu’on adore ce Seigneur qui revêt une forme des plus excellentes; Lui que vénèrent les troupes de sages, à commencer par Nārada, ainsi que les multitudes de dieux.

मध्यंदिनेat midday
मध्यंदिने:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootमध्य (प्रातिपदिक) + दिन (प्रातिपदिक)
Formपुंलिङ्ग; सप्तमी (7th/अधिकरण), एकवचन; तत्पुरुष-समास: ‘मध्यं दिनस्य’ (at midday)
यजेत्should worship
यजेत्:
Kriyā (क्रिया)
TypeVerb
Rootयज् (धातु)
Formविधिलिङ् (optative), परस्मैपद; प्रथमपुरुष (3rd), एकवचन
देवम्the deity
देवम्:
Karma (कर्म)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया (2nd/कर्म), एकवचन
विशिष्य-रूप-धारिणम्bearing an excellent/special form
विशिष्य-रूप-धारिणम्:
Karma (कर्म)
TypeAdjective
Rootविशिष्य (उपसर्गपूर्वक धातु-रूप ‘विशिष्’/‘विशेष’ भाव) + रूप (प्रातिपदिक) + धारिन् (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया (2nd/कर्म), एकवचन; तत्पुरुष-समास: ‘विशिष्टं रूपं धारयति’ (one who bears a special form)
नारद-आद्यैःby Narada and others
नारद-आद्यैः:
Karaṇa (करण)
TypeNoun
Rootनारद (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग; तृतीया (3rd/करण), बहुवचन; तत्पुरुष: ‘नारदः आदिः येषाम्’ (by Narada and others)
मुनि-गणैःby groups of sages
मुनि-गणैः:
Karaṇa (करण)
TypeNoun
Rootमुनि (प्रातिपदिक) + गण (प्रातिपदिक)
Formपुंलिङ्ग; तृतीया (3rd/करण), बहुवचन; तत्पुरुष: ‘मुनिनां गणाः’ (by groups of sages)
सुर-वृन्दैःby hosts of gods
सुर-वृन्दैः:
Karaṇa (करण)
TypeNoun
Rootसुर (प्रातिपदिक) + वृन्द (प्रातिपदिक)
Formनपुंसकलिङ्ग; तृतीया (3rd/करण), बहुवचन; तत्पुरुष: ‘सुराणां वृन्दानि’ (by hosts of gods)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction: ‘and’)
पूजितम्worshipped
पूजितम्:
Karma (कर्म)
TypeAdjective
Rootपूज् (धातु)
Formकृदन्त; क्त-प्रत्ययान्त भूतकर्मणि (past passive participle); नपुंसकलिङ्ग/पुंलिङ्ग द्वितीया एकवचन रूपं (देवम् इति कर्मपदस्य विशेषणम्)

Sanatkumara (teaching Narada in a ritual-vidhi context)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: adbhuta

N
Narada
D
Devas (Suras)
I
Ishvara (the Lord/Deva)

FAQs

It emphasizes disciplined worship at the proper sacred time (midday) and affirms the deity’s supreme worthiness by noting that both great sages and the gods themselves honor Him.

Bhakti is shown as steady, time-bound upāsanā: worshipping the Lord in a chosen exalted form, following a prescribed routine, aligning the devotee with the devotion of Nārada and the devas.

It highlights ritual timing (kāla) as a technical requirement of worship—midday (madhyāhna) being specified—reflecting the Vedāṅga-style concern for correct procedure and temporal discipline in rites.