The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
हसन्तं हसद्वंधुजीवप्रसूनप्रभापाणिपादांबुजोदारकांत्या । दधानं करो दक्षिणे पायसान्न सुहैयंगवीनं तथा वामहस्ते ॥ ७९ ॥
hasantaṃ hasadvaṃdhujīvaprasūnaprabhāpāṇipādāṃbujodārakāṃtyā | dadhānaṃ karo dakṣiṇe pāyasānna suhaiyaṃgavīnaṃ tathā vāmahaste || 79 ||
Souriant—ses mains et ses pieds de lotus rayonnant d’un éclat splendide, tel le feu de la fleur bandhujīva—il tenait dans la main droite le doux pāyasa, riz au lait sucré, et dans la gauche du beurre frais, haiyaṅgava.
Narada (describing the deity’s form in the instructional narrative)
Vrata: none
Primary Rasa: bhakti (devotion)
Secondary Rasa: adbhuta (wonder)
It presents a dhyāna-style visualization: the deity’s radiant, lotus-like limbs and gentle smile cultivate devotion, steadiness of mind, and auspiciousness, making worship internal as well as ritual.
By focusing on loving, intimate details—smile, beauty, and nourishing offerings like pāyasa and butter—the verse models affectionate remembrance (smaraṇa) and personal worship (upāsanā), core practices of bhakti.
It supports ritual-upāsanā technique: using precise descriptive cues for dhyāna during mantra-japa and pūjā, aligning mental visualization with offerings (naivedya) such as pāyasa and haiyaṅgava.