The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
अथाकाशादिस्थलेषु वासुदेवादिकांस्ततः । वासुदेवः संकर्षणः प्रद्युम्नश्चानिरुद्धकः ॥ १८ ॥
athākāśādisthaleṣu vāsudevādikāṃstataḥ | vāsudevaḥ saṃkarṣaṇaḥ pradyumnaścāniruddhakaḥ || 18 ||
Puis, dans les régions commençant par l’éther (ākāśa) et les autres sphères élémentaires, qu’on médite les formes divines à partir de Vāsudeva : Vāsudeva, Saṅkarṣaṇa, Pradyumna et Aniruddha.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It directs the mind to meditate on Viṣṇu’s fourfold Vyūha—Vāsudeva, Saṅkarṣaṇa, Pradyumna, and Aniruddha—present throughout the elemental cosmos, making devotion a universal, all-pervading contemplation.
Bhakti here is expressed as upāsanā (devotional contemplation): recognizing the Lord’s specific forms and remembering them in every sphere of existence, beginning with ākāśa, rather than limiting worship to a single location.
It supports a structured dhyāna/upāsanā practice by mapping divine forms to cosmic categories (elemental ‘sthānas’), a method often used alongside mantra-recitation and ritual visualization in technical Vaishnava worship systems.