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Narada Purana — Purva Bhaga, Shloka 30

Mantra-Māhātmya and Sādhana of Kārtavīryārjuna

Nyāsa, Yantra, Homa, and Dīpa-Vrata

शत्रूपद्रव आपन्ने ग्रामे वा पुटभेदने । संस्थापंयेदिदं यन्त्रं शत्रुभीतिनिवृत्तये ॥ ३० ॥

śatrūpadrava āpanne grāme vā puṭabhedane | saṃsthāpaṃyedidaṃ yantraṃ śatrubhītinivṛttaye || 30 ||

Quand un village est accablé par le harcèlement des ennemis — ou lorsque l’enceinte protectrice (puṭa) est rompue — il faut installer ce yantra afin d’écarter la crainte des ennemis.

शत्रूपद्रवेin enemy harassment/attack
शत्रूपद्रवे:
Adhikarana (अधिकरण)
TypeNoun
Rootशत्रु + उपद्रव (प्रातिपदिक)
Formतत्पुरुष-समास (‘शत्रोः उपद्रवः’), पुंलिङ्ग, सप्तमी (अधिकरण), एकवचन
आपन्नेwhen it has occurred / in a crisis
आपन्ने:
Adhikarana (अधिकरण)
TypeAdjective
Rootआपन्न (कृदन्त, √आपद् धातु)
Formसप्तमी, एकवचन; विशेषण (शत्रूपद्रवे/ग्रामे)
ग्रामेin a village
ग्रामे:
Adhikarana (अधिकरण)
TypeNoun
Rootग्राम (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (अधिकरण), एकवचन
वाor
वा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootवा (अव्यय)
Formअव्यय; विकल्पार्थक-निपात (disjunctive particle)
पुटभेदनेin the breaking of the enclosure/packet
पुटभेदने:
Adhikarana (अधिकरण)
TypeNoun
Rootपुट + भेदन (प्रातिपदिक)
Formतत्पुरुष-समास (‘पुटस्य भेदनम्’), नपुंसकलिङ्ग, सप्तमी (अधिकरण), एकवचन
संस्थापयेत्should set up/establish
संस्थापयेत्:
Kriyā (क्रिया)
TypeVerb
Rootसम्-स्था (धातु)
Formणिच्-प्रत्ययान्त causative; विधिलिङ् (optative), प्रथमपुरुष, एकवचन, परस्मैपद; धातु: √स्था with उपसर्ग सम्-
इदम्this
इदम्:
Karma (कर्म)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; सर्वनाम
यन्त्रम्device/yantra
यन्त्रम्:
Karma (कर्म)
TypeNoun
Rootयन्त्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन
शत्रुभीतिनिवृत्तयेfor cessation of fear of enemies
शत्रुभीतिनिवृत्तये:
Sampradana/Prayojana (सम्प्रदान/प्रयोजन)
TypeNoun
Rootशत्रु + भीति + निवृत्ति (प्रातिपदिक)
Formतत्पुरुष-समास (‘शत्रुभीतेः निवृत्तिः’), स्त्रीलिङ्ग, चतुर्थी (प्रयोजन), एकवचन

Sanatkumara (in instruction to Narada)

Vrata: none

Primary Rasa: vira

Secondary Rasa: bhayanaka

FAQs

It frames fear and insecurity as conditions that can be calmed through a dhārmic, rule-based prayoga (ritual application), emphasizing ordered sacred action (yantra-sthāpana) to restore steadiness and protection.

While the verse is technical, its intent aligns with bhakti-oriented reliance on sacred means: protection is sought through consecrated, tradition-backed practice rather than panic or vengeance, cultivating trust in dhārmic remedies.

It highlights prayoga-style ritual procedure—specifically yantra-sthāpana used for apad-dharma situations—reflecting technical application typical of Vedāṅga-adjacent disciplines (mantra/kalpa-oriented practice).