Mantra-Māhātmya and Sādhana of Kārtavīryārjuna
Nyāsa, Yantra, Homa, and Dīpa-Vrata
दीपप्रियः कार्तवीर्यो मार्तंडो नतिवल्लभः । स्तुतिप्रोयो महाविष्णुर्गणेश स्तपर्णप्रियः ॥ ११५ ॥
dīpapriyaḥ kārtavīryo mārtaṃḍo nativallabhaḥ | stutiproyo mahāviṣṇurgaṇeśa staparṇapriyaḥ || 115 ||
Il est l’ami des lampes (l’offrande de lumière) ; Kārtavīrya ; Mārtaṇḍa (le Soleil) ; le bien-aimé de ceux qui s’inclinent avec révérence ; celui qui se réjouit des hymnes de louange ; Mahāviṣṇu ; Gaṇeśa ; et celui qui aime les offrandes de feuilles sacrées.
Sanatkumara (teaching Narada in a stuti/vidhi-oriented sequence of divine epithets)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It strings together worship-epithets that frame devotion as practical upacāra: offering light (dīpa), bowing (nati), and praising (stuti), presenting these as direct ways to please the Divine.
Bhakti is expressed through simple, repeatable acts—lamp-offering, reverential prostration, and hymn-singing—while remembering the Lord by potent names such as Mahāviṣṇu.
The verse reflects ritual-technical usage of stuti and upacāra (offerings like dīpa and leaf-offerings), aligning with the Vedāṅga spirit of precise worship procedures and liturgical vocabulary.