Hanumān-mantra-kathana: Mantra-bheda, Nyāsa, Yantra, and Prayoga
मेघनादहोमपदाद्विध्वंसनपदं वदेत् । इंद्रजिदूधकारांते णसीतासक्षकेति च ॥ ८१ ॥
meghanādahomapadādvidhvaṃsanapadaṃ vadet | iṃdrajidūdhakārāṃte ṇasītāsakṣaketi ca || 81 ||
Du segment de mantra nommé « Meghanāda-homa », qu’on prononce le segment « vidhvaṃsana » (qui détruit et chasse). Et à la fin du segment « Indrajit », après la terminaison en ūdhakāra, qu’on récite aussi : « ṇa-sītā-sakṣaketi ».
Narada (teaching a technical mantra/recitation procedure, within Vedanga-style instruction)
Vrata: none
Primary Rasa: vira
Secondary Rasa: raudra
It emphasizes that mantra-power depends not only on devotion but also on precise Vedic sound—correct segments (pada) and endings (anta) are integral to ritual efficacy.
Indirectly: it shows that devotional ritual acts (like homa) are supported by disciplined recitation. In the Narada Purana’s technical sections, bhakti is strengthened when practice is aligned with śāstric procedure.
Śikṣā (phonetics) and Vyākaraṇa-style precision: identifying mantra segments, specifying an ending sound (ūdhakāra-anta), and preserving exact utterance of a formula.