The Description of the Worship of Rāma and Others
Rāmādi-pūjā-vidhāna
दशांशं कमलैर्हुत्वा धनैर्धनपतिर्भवेत् । तारो माया रमाद्वंद्वं दाशरथाय हृञ्च वै ॥ ९८ ॥
daśāṃśaṃ kamalairhutvā dhanairdhanapatirbhavet | tāro māyā ramādvaṃdvaṃ dāśarathāya hṛñca vai || 98 ||
Après avoir offert le dixième en oblation avec des fleurs de lotus—et de même avec des richesses—on devient seigneur de l’opulence. La suite des bīja-mantras « tāra », « māyā » et la paire « ramā » doit être appliquée à Dāśarathi (Rāma), avec « hṛñ ».
Narada (teaching within a Vedanga/ritual-technical context, traditionally framed in dialogue with Sanatkumara lineage)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: artha (worldly prosperity tone)
It links prosperity (artha) to disciplined offering—giving a tenth portion and performing oblations—while grounding the act in mantra-oriented devotion directed to Rāma (Dāśarathi).
Bhakti is expressed through concrete upāsanā: offerings (kamala-homa and dhana-dāna) combined with Rāma-centered mantra practice, showing devotion as both inner remembrance and outer ritual service.
A technical (prayoga) emphasis on mantra-bīja application and ritual proportionality (daśāṁśa/tithe), reflecting Vedanga-style procedural guidance used in worship and homa practices.