The Description of the Worship of Rāma and Others
Rāmādi-pūjā-vidhāna
सिंहासने समासीनं पुष्पकोपरि राघवम् । सौमित्रिसीतासहितं जटामुकुटशोभितम् ॥ ८४ ॥
siṃhāsane samāsīnaṃ puṣpakopari rāghavam | saumitrisītāsahitaṃ jaṭāmukuṭaśobhitam || 84 ||
Il vit Rāghava assis sur un trône royal, sur le Puṣpaka, accompagné de Saumitrī (Lakṣmaṇa) et de Sītā, resplendissant d’une jaṭā arrangée telle une couronne.
Narada (narrating within the Purana’s dialogue framework)
Vrata: none
Primary Rasa: vira
Secondary Rasa: bhakti
It presents Śrī Rāma as both royal and ascetic—enthroned yet adorned with jaṭā—teaching that true sovereignty is grounded in dharma and inner renunciation, worthy of devotional remembrance.
By giving a vivid dhyāna-image of Rāma with Sītā and Lakṣmaṇa, it supports bhakti through smaraṇa (recollection) and darśana-bhāva—contemplating the Lord’s form and companions to steady the mind in devotion.
Indirectly, it reflects Chandas/alaṅkāra-style descriptive composition and supports dhyāna-prayoga (practical meditation framing); no specific rule of Śikṣā, Vyākaraṇa, or Jyotiṣa is explicitly taught in this verse.