The Description of the Worship of Rāma and Others
Rāmādi-pūjā-vidhāna
ऐहिकाननपेक्ष्यैव निष्कामो योऽर्चयेद्विभुम् । स सर्वान्पुण्यपापौधान्दग्ध्वा निर्मलमानसः ॥ १७३ ॥
aihikānanapekṣyaiva niṣkāmo yo'rcayedvibhum | sa sarvānpuṇyapāpaudhāndagdhvā nirmalamānasaḥ || 173 ||
Celui qui, sans attendre aucun gain mondain et sans désir (niṣkāma), adore le Seigneur qui pénètre tout (Vibhu), brûle les amas accumulés de mérite et de péché, et son esprit devient limpide.
Narada (teaching in the Narada–Sanatkumara dialogue context)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches that desireless worship of the all-pervading Lord purifies the mind by burning both pāpa (sin) and even the binding residue of puṇya (merit), pointing to liberation beyond karmic accounting.
Bhakti here is defined by anapekṣā (no expectation) and niṣkāmatā (no personal desire). Such worship is not transactional; it transforms the inner being, making devotion itself the purifier and liberator.
The practical takeaway is ritual-intent (saṅkalpa) discipline: worship (arcana) becomes spiritually effective when performed without desire for worldly results—an applied principle relevant to kalpa (ritual procedure) and dharma practice.