The Description of the Worship of Rāma and Others
Rāmādi-pūjā-vidhāna
कृतनित्यक्रियः शुद्धस्त्रिकालं प्रजपेन्मनुम् । सर्वपापविनिर्मुक्तो याति विष्णोः परं पदम् ॥ १७१ ॥
kṛtanityakriyaḥ śuddhastrikālaṃ prajapenmanum | sarvapāpavinirmukto yāti viṣṇoḥ paraṃ padam || 171 ||
Celui qui accomplit comme il se doit les rites quotidiens obligatoires et, purifié, récite le mantra (manu) trois fois par jour, se délivre de tous les péchés et atteint la demeure suprême de Viṣṇu.
Sanatkumara (in instruction to Narada, within the Narada–Sanatkumara dialogue framework)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches that purity through nitya-karma and disciplined tri-kala japa leads to complete pāpa-kṣaya (removal of sin) and culminates in attaining Viṣṇu’s paramam padam (supreme abode).
By linking regular mantra-japa—done with purity and consistency—to reaching Vishnu’s supreme state, it frames devotion as a daily, repeatable practice rather than a one-time act.
It emphasizes ritual discipline tied to the three daily sandhyā times (tri-kāla) and correct mantra practice (japa), aligning with Vedanga concerns such as kalpa (ritual procedure) and śikṣā (proper recitation).