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Narada Purana — Purva Bhaga, Shloka 17

The Description of the Worship of Rāma and Others

Rāmādi-pūjā-vidhāna

लक्ष्मणांगदशत्रुघ्नान् जांबवंतं क्रमात्पुनः । वाचयंतं हनूमंतग्रतो धृतपुस्तकम् ॥ १७ ॥

lakṣmaṇāṃgadaśatrughnān jāṃbavaṃtaṃ kramātpunaḥ | vācayaṃtaṃ hanūmaṃtagrato dhṛtapustakam || 17 ||

Puis, de nouveau selon l’ordre prescrit, (qu’on contemple et vénère) Lakṣmaṇa, Aṅgada et Śatrughna, ainsi que Jāmbavān—récitant le texte, le livre en main, tandis que Hanumān est assis devant, en auditeur.

lakṣmaṇa-aṅgada-śatrughnānLakṣmaṇa, Aṅgada, and Śatrughna
lakṣmaṇa-aṅgada-śatrughnān:
Karma (कर्म)
TypeNoun
Rootlakṣmaṇa (प्रातिपदिक) + aṅgada (प्रातिपदिक) + śatrughna (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया-विभक्ति (Accusative/2nd), बहुवचन (Plural)
jāmbavantamJāmbavān
jāmbavantam:
Karma (कर्म)
TypeNoun
Rootjāmbavat (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
kramātin sequence
kramāt:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootkrama (प्रातिपदिक)
Formतसिल्-प्रत्ययान्त अव्यय (ablatival adverb), ‘क्रमेण’ (in order/stepwise)
punaḥagain
punaḥ:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootpunaḥ (अव्यय)
Formकाल/पुनरावृत्ति-अव्यय (adverb: again)
vācayantamcausing to recite / making (someone) read
vācayantam:
Karma (कर्म)
TypeVerb
Rootvācaya (णिजन्त causative of vac, धातु)
Formवर्तमान-कृदन्त (Present active participle/शतृ), परस्मैपदी; पुंलिङ्ग (Masculine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
hanūmat-grataḥin front of Hanumān
hanūmat-grataḥ:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roothanūmat (प्रातिपदिक) + grataḥ (प्रातिपदिक/अव्ययीभावार्थ)
Formअव्ययीभाव-समास; ‘अग्रतः’ अर्थे (in front of); अव्ययवत् प्रयोग (indeclinable usage)
dhṛta-pustakamholding a book
dhṛta-pustakam:
Karma (कर्म)
TypeAdjective
Rootdhṛta (कृदन्त, धृ धातोः क्त) + pustaka (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); क्त-प्रत्ययान्त भूतकृदन्त (past passive participle)

Narada (narrating within the Vedanga/technical-sciences section)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: adbhuta

L
Lakshmana
A
Angada
S
Shatrughna
J
Jambavan
H
Hanuman

FAQs

It highlights dharmic learning as a sacred act—reciting and hearing scripture in proper sequence, with humility before a worthy listener, is treated as a spiritual discipline.

Bhakti here is expressed through sevā to sacred knowledge: Hanumān’s attentive presence and the act of recitation show devotion that listens, preserves, and transmits dharma rather than merely proclaiming it.

The verse points to pāṭha/adhyāyana practice—orderly recitation (krama) and instruction (vācana) from a text (pustaka), reflecting disciplined methods associated with Vedanga-based learning and preservation.