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Narada Purana — Purva Bhaga, Shloka 58

The Exposition of Nṛsiṁha Worship-Mantras, Nyāsa, Mudrās, Yantras, Kavaca, and Nṛsiṁha Gāyatrī

ध्यायेद्यदा महत्कर्म तदा षोडशहस्तवान् । नृसिंहः सर्वलोकेशः सर्वाभरणभूषितः ॥ ५८ ॥

dhyāyedyadā mahatkarma tadā ṣoḍaśahastavān | nṛsiṃhaḥ sarvalokeśaḥ sarvābharaṇabhūṣitaḥ || 58 ||

Chaque fois qu’on entreprend un grand rite, qu’on médite sur Narasiṁha, Seigneur de tous les mondes, paré de tous les ornements et pourvu de seize bras.

dhyāyetshould meditate
dhyāyet:
Kriyā (क्रिया)
TypeVerb
Rootdhyai (ध्यै, धातु)
FormVidhi-liṅ (विधिलिङ्), Prathama-puruṣa (3rd), Ekavacana; parasmaipada
yadāwhen
yadā:
Kāla (काल)
TypeIndeclinable
Rootyadā (अव्यय)
FormKāla-avyaya (काल-अव्यय) ‘when’
mahatgreat
mahat:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmahat (प्रातिपदिक)
FormNapumsaka, Dvitīyā, Ekavacana; viśeṣaṇa of karma
karmaact/rite
karma:
Karma (कर्म)
TypeNoun
Rootkarman (कर्मन्, प्रातिपदिक)
FormNapumsaka, Dvitīyā, Ekavacana
tadāthen
tadā:
Kāla (काल)
TypeIndeclinable
Roottadā (अव्यय)
FormKāla-avyaya (काल-अव्यय) ‘then’
ṣoḍaśa-hastavānhaving sixteen hands
ṣoḍaśa-hastavān:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootṣoḍaśa (प्रातिपदिक) + hasta (प्रातिपदिक) + -vant (वत् प्रत्यय)
FormPuṃliṅga, Prathamā, Ekavacana; samāsa: ṣoḍaśa-hasta + vant ‘possessing sixteen hands’
nṛsiṃhaḥNṛsiṃha
nṛsiṃhaḥ:
Karta (कर्ता)
TypeNoun
Rootnṛsiṃha (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana; samāsa: nṛ + siṃha ‘man-lion’
sarva-loka-īśaḥlord of all worlds
sarva-loka-īśaḥ:
Viśeṣaṇa (विशेषण/predicative)
TypeNoun
Rootsarva (प्रातिपदिक) + loka (प्रातिपदिक) + īśa (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana; samāsa: sarva-loka-īśa ‘lord of all worlds’
sarva-ābharaṇa-bhūṣitaḥadorned with all ornaments
sarva-ābharaṇa-bhūṣitaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक) + ābharaṇa (प्रातिपदिक) + bhūṣita (भूषित, क्त)
FormPuṃliṅga, Prathamā, Ekavacana; kta-participle from bhūṣ (भूष्) ‘adorned’; samāsa: sarva-ābharaṇa-bhūṣita ‘adorned with all ornaments’

Sanatkumara (in instruction to Narada, within the Narada–Sanatkumara dialogue framework)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: vira

N
Narasimha
V
Vishnu

FAQs

It prescribes Narasiṁha-dhyāna as a sanctifying and protective focus at the start of major religious acts, aligning the rite with the Lord of all worlds.

By directing the practitioner to contemplate Narasiṁha’s form and sovereignty, it turns ritual into personal devotion—placing the deity, not mere procedure, at the center.

It highlights prayoga-style ritual guidance: before a mahākarma, one performs prescribed dhyāna (a practical preparatory step used in Vedic/Puranic rites).