Mahāviṣṇu-Mantras: Aṣṭākṣarī, Sudarśana-Astra, Nyāsa Systems, Āvaraṇa-Pūjā, and Prayogas
एवं प्रजुहुयान्मंत्री कविवारेषु सप्तसु । विरोधो नश्यति क्षेत्रे शत्रुचौराद्युपद्रवाः ॥ १२४ ॥
evaṃ prajuhuyānmaṃtrī kavivāreṣu saptasu | virodho naśyati kṣetre śatrucaurādyupadravāḥ || 124 ||
Ainsi, celui qui connaît le mantra doit accomplir l’oblation de cette manière durant sept jeudis. Alors la discorde dans le pays s’évanouit, et les troubles tels que les ennemis, les voleurs et autres cessent.
Narada (teaching in a Vedanga/ritual-technical context to the Sanatkumara tradition)
Vrata: none
Primary Rasa: vira
Secondary Rasa: shanta
It teaches that mantra-guided homa performed with correct timing (seven Thursdays) is a dharmic means to restore harmony—removing virodha (discord) and pacifying disruptive forces in one’s domain.
Though framed as a ritual remedy, it implies that disciplined, faith-filled mantra practice and offering (homa) aligns the practitioner with divine order, making protection and peace fruits of devoted observance.
It highlights applied ritual timing and calendrical/astrological selection (Bṛhaspati-vāra/Thursday) as a practical rule for rites—showing the technical use of auspicious days in mantra-based homa.