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Narada Purana — Purva Bhaga, Shloka 83

Śeṣoditya-Sūrya-nyāsa, Soma-sādhana, Graha-pūjā, and Bhauma-vrata-vidhi

अरुणोदयवेलायामुत्थायावश्यकं पुनः । विनिर्वर्त्य रदान्धावेदपामार्गेण वाग्यता ॥ ८३ ॥

aruṇodayavelāyāmutthāyāvaśyakaṃ punaḥ | vinirvartya radāndhāvedapāmārgeṇa vāgyatā || 83 ||

À l’heure de l’aurore (aruṇodaya), qu’on se lève et qu’on accomplisse de nouveau les rites purificatoires obligatoires ; après s’être correctement nettoyé les dents avec le rameau « Veda-pāmārga », qu’on observe la retenue de la parole et la maîtrise du verbe.

अरुणोदय-वेलायाम्at the time of sunrise
अरुणोदय-वेलायाम्:
अधिकरण (अधिकरणम्/Locative)
TypeNoun
Rootअरुणोदय (प्रातिपदिक) + वेला (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; समासः षष्ठी-तत्पुरुषः (अरुणोदयस्य वेला)
उत्थायhaving risen
उत्थाय:
क्रियाविशेषण (पूर्वक्रिया)
TypeVerb
Rootउत्-स्था (धातु)
Formक्त्वान्त अव्ययकृदन्त (gerund/absolutive), पूर्वक्रिया; धातुः स्था (1P) उपसर्गः उत्
आवश्यकम्necessary (act)
आवश्यकम्:
कर्म (कर्म/Accusative object)
TypeAdjective
Rootआवश्यक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; विशेषणम् (implied कर्म)
पुनःagain
पुनः:
क्रियाविशेषण
TypeIndeclinable
Rootपुनः (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
विनिर्वर्त्यhaving completed/performed
विनिर्वर्त्य:
क्रियाविशेषण (पूर्वक्रिया)
TypeVerb
Rootवि-निर्-वृत् (धातु)
Formक्त्वान्त अव्ययकृदन्त (gerund); धातुः वृत्/वर्त् (to perform/complete) with उपसर्गाः वि + निर्
रदान्धौthe teeth and the eyes
रदान्धौ:
कर्म (कर्म/Accusative object)
TypeNoun
Rootरद (प्रातिपदिक) + अन्ध (प्रातिपदिक)
Formपुंलिङ्ग (समाहार-द्वन्द्वे नपुंसकं सम्भवति; अत्र द्विवचनरूपेण), द्वितीया (2nd/द्वितीया), द्विवचन; द्वन्द्वः (रदौ च अन्धौ च)
एदपामार्गेणwith the edapāmārga (a kind of apāmārga plant)
एदपामार्गेण:
करण (करणम्/Instrument)
TypeNoun
Rootएदपामार्ग (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), एकवचन; करण (instrument)
वाग्यताsilence/restraint of speech
वाग्यता:
कर्ता (कर्ता/Subject)
TypeNoun
Rootवाग्यता (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; भाववाचक संज्ञा

Sanatkumara (in instruction to Narada within the Vedanga/Ācāra discourse)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

N
Narada
S
Sanatkumara

FAQs

It links outer purity (rising at dawn, completing daily purificatory duties, cleaning the teeth) with inner purity (restraint in speech), presenting śauca and vāg-niyama as foundational disciplines for Vedic life.

By emphasizing controlled speech after morning purification, the verse supports bhakti practice indirectly: disciplined speech reduces distractions and prepares one for japa, kīrtana, and mindful remembrance of the Divine.

It highlights āhnika/ācāra (daily regimen) as a technical discipline allied to Vedic practice—timing (aruṇodaya), bodily purity (śauca), and behavioral restraint (vāg-niyama) as prerequisites for study and ritual.