Śeṣoditya-Sūrya-nyāsa, Soma-sādhana, Graha-pūjā, and Bhauma-vrata-vidhi
विपरोगादिपीडासु कलहे स्वजनोद्भवे । पिप्पलोत्थसमिद्भिश्च जुहुयात्तन्निवृत्तये ॥ १३३ ॥
viparogādipīḍāsu kalahe svajanodbhave | pippalotthasamidbhiśca juhuyāttannivṛttaye || 133 ||
Lorsqu’on est accablé par de graves maladies et des peines connexes, ou lorsque des querelles surgissent au sein de sa propre famille, qu’on verse des āhuti dans le feu en utilisant des brindilles de pippala (figuier sacré), afin que ces afflictions s’apaisent.
Narada (teaching in a technical/ritual context within Book 1.3)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: karuna
It presents a śānti-prayoga: using pippala samidh in homa as a sacred, dharmic means to pacify suffering—both bodily affliction (disease) and social affliction (family conflict)—by restoring harmony through ritual order.
While primarily ritual-technical, the act of offering oblations with reverence cultivates surrender and sacred discipline, aligning the practitioner with divine order; such śraddhā-filled karma can support a bhakti-oriented life by purifying distress and stabilizing the mind for devotion.
It highlights applied ritual procedure—selection of specific samidh (pippala fuel) for a targeted śānti-homa—reflecting technical knowledge associated with Kalpa (ritual practice) within the Vedanga-oriented material of Book 1.3.