Śeṣoditya-Sūrya-nyāsa, Soma-sādhana, Graha-pūjā, and Bhauma-vrata-vidhi
प्रोक्तोऽयं मण्डलन्यासो महातेजोविधायकः । आदिठांतार्णपूर्वं ङेंनमोंतं सोममण्डलम् ॥ १३ ॥
prokto'yaṃ maṇḍalanyāso mahātejovidhāyakaḥ | ādiṭhāṃtārṇapūrvaṃ ṅeṃnamoṃtaṃ somamaṇḍalam || 13 ||
Ainsi a été enseigné ce maṇḍala-nyāsa, pratique qui confère une grande radiance spirituelle. Le Soma-maṇḍala doit être disposé en commençant par le son-graine initial, précédé de la suite syllabique indiquée, et s’achevant par le mantra qui se termine par « namo ».
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It frames maṇḍala-nyāsa as a tejas-producing discipline—ritual “installation” that concentrates mantra-power and inner radiance through precise placement and recitation.
Bhakti here is expressed as reverent upāsanā: the practice culminates in a “namo”-ending mantra, signaling surrender and worshipful orientation even within technical ritual procedure.
It emphasizes phoneme-order and mantra-structure (varṇa/akṣara sequencing and mantra endings), reflecting applied śikṣā/vyākaraṇa-style precision in ritual recitation and nyāsa.