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Narada Purana — Purva Bhaga, Shloka 114

Śeṣoditya-Sūrya-nyāsa, Soma-sādhana, Graha-pūjā, and Bhauma-vrata-vidhi

गुरवे दक्षिणां दत्त्वा भुञ्जीयात्तन्निवेदितम् ॥ ११४ ॥

gurave dakṣiṇāṃ dattvā bhuñjīyāttanniveditam || 114 ||

Après avoir offert la dakṣiṇā au maître, qu’on prenne la nourriture qu’il a offerte et approuvée.

गुरवेto the teacher
गुरवे:
Sampradāna (सम्प्रदान)
TypeNoun
Rootगुरु (प्रातिपदिक)
Formपुल्लिङ्ग, चतुर्थी (4th/चतुर्थी), एकवचन
दक्षिणाम्a fee/gift (dakṣiṇā)
दक्षिणाम्:
Karma (कर्म)
TypeNoun
Rootदक्षिणा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
दत्त्वाhaving given
दत्त्वा:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootदा (धातु)
Formक्त्वान्त (absolutive/gerund), पूर्वकालिक क्रिया (having given)
भुञ्जीयात्should eat/partake
भुञ्जीयात्:
Vidhi-kriyā (विधेयक्रिया)
TypeVerb
Rootभुज् (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद
तत्-निवेदितम्that which has been offered (to him/there)
तत्-निवेदितम्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक) + निवेदित (कृदन्त, नि-विद्/नि-वेद् धातु)
Formतत्पुरुष-समास (कर्मधारय/षष्ठीभाव: तेन निवेदितम् = offered by him); नपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन

Sanatkumara (teaching Narada in the Vedanga/ācāra context)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

G
Guru

FAQs

It establishes guru-sevā as a prerequisite for receiving and enjoying sanctified provisions—teaching that knowledge and sustenance become spiritually wholesome when accepted with gratitude, humility, and proper offering (dakṣiṇā).

By honoring the guru before partaking, the act of eating becomes an offering-based discipline; this reverential attitude supports bhakti by training the devotee to receive all blessings through service and surrender rather than entitlement.

It reflects ācāra (ritual conduct) allied to kalpa-style discipline: the rule of giving dakṣiṇā and consuming only what is properly nivedita/approved, reinforcing procedural correctness in Vedic practice.