Gaṇeśa Mantra-vidhi: Mahāgaṇapati Gāyatrī, Vakratuṇḍa Mantra, Nyāsa, Homa, Āvaraṇa-pūjā, and Caturthī Vrata
बकः सदीर्घपवनो महायक्षाय यं बलिः । बलिमंत्रोऽयमाख्यातो न चेद्वर्णोऽखिलेष्टदः ॥ ६० ॥
bakaḥ sadīrghapavano mahāyakṣāya yaṃ baliḥ | balimaṃtro'yamākhyāto na cedvarṇo'khileṣṭadaḥ || 60 ||
«Baka, celui au souffle prolongé» : tel est le bali (offrande rituelle) destiné au Grand Yakṣa. Ceci a été proclamé comme le bali-mantra ; et si les syllabes, leur coloration phonique, ne sont pas correctement formées, il ne confère pas les fruits désirés.
Narada (teaching the Sanatkumara brothers in a Vedanga/ritual-mantra context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhayanaka
It stresses that ritual outcomes depend on precise mantra-sound (varṇa) and disciplined recitation, showing the Narada Purana’s Vedāṅga emphasis on phonetics and correctness in sacred acts.
Indirectly, it teaches reverence and care in sacred speech: devotion is not only emotion but also careful, faithful performance of what is taught—especially in mantra-based worship and offerings.
Śikṣā (phonetics) and allied Vyākaraṇa sensitivity: correct articulation of syllables/letters (varṇa) and proper recitation length are presented as essential for a mantra’s effectiveness.