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Narada Purana — Purva Bhaga, Shloka 49

Gaṇeśa Mantra-vidhi: Mahāgaṇapati Gāyatrī, Vakratuṇḍa Mantra, Nyāsa, Homa, Āvaraṇa-pūjā, and Caturthī Vrata

एकविंशतिसंख्याकान्मोदकांश्च निवेदयेत् । तदग्रे प्रजपेन्मन्त्रमष्टोत्तरसहस्रकम् ॥ ४९ ॥

ekaviṃśatisaṃkhyākānmodakāṃśca nivedayet | tadagre prajapenmantramaṣṭottarasahasrakam || 49 ||

Qu’on offre en naivedya vingt et un modakas ; puis, devant cette offrande, qu’on récite le mantra mille huit fois (1008).

eka-viṃśati-saṃkhyākāntwenty-one in number
eka-viṃśati-saṃkhyākān:
Viśeṣaṇa (विशेषण) of ‘modakān’
TypeAdjective
Rooteka (प्रातिपदिक) + viṃśati (प्रातिपदिक) + saṃkhyāka (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative, 2nd), बहुवचन; तत्पुरुषः—‘एकविंशतिसंख्या येषां ते’ (numbered as 21)
modakānmodakas (sweet dumplings)
modakān:
Karma (कर्म)
TypeNoun
Rootmodaka (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया/कर्म, बहुवचन
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
nivedayetshould offer/present
nivedayet:
Kriyā (क्रिया)
TypeVerb
Rootni-vid (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन; परस्मैपदम्
tad-agrein front of him/there
tad-agre:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottad (सर्वनाम-प्रातिपदिक) + agre (अव्यय/प्रातिपदिक)
Formअव्ययीभाव-समासः; ‘तस्य अग्रे’ = ‘in front of that (deity/altar)’; अव्ययवत् प्रयोगः
prajapetshould recite (softly)
prajapet:
Kriyā (क्रिया)
TypeVerb
Rootpra-jap (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन; परस्मैपदम्
mantramthe mantra
mantram:
Karma (कर्म)
TypeNoun
Rootmantra (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया/कर्म, एकवचन
aṣṭa-uttara-sahasrakam(to the count of) one thousand and eight
aṣṭa-uttara-sahasrakam:
Viśeṣaṇa (विशेषण) of ‘mantram’ (count/measure)
TypeAdjective
Rootaṣṭa (प्रातिपदिक) + uttara (प्रातिपदिक) + sahasra (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative, 2nd), एकवचन; तत्पुरुषः—‘सहस्रं यत् अष्टोत्तरम्’ (= 1008)

Narada (teaching ritual procedure as received in the Narada Purana dialogue tradition)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

FAQs

It links outer worship (naivedya) with inner discipline (fixed-count japa), teaching that offerings are completed and empowered by sustained mantra repetition—here standardized as 1008 recitations.

Bhakti is shown as expressed through attentive service—offering food with reverence—and through focused remembrance via mantra-japa performed before the offering/deity, uniting devotion and concentration.

It emphasizes ritual procedure and numerical discipline in practice—specific offering count (21) and japa count (1008)—a technical feature of mantra-sadhana used in structured worship.