Gaṇeśa Mantra-vidhi: Mahāgaṇapati Gāyatrī, Vakratuṇḍa Mantra, Nyāsa, Homa, Āvaraṇa-pūjā, and Caturthī Vrata
मोदका नारिकेलानि लाजा द्रव्याष्टकं स्मृतम् । पीठमाधारशक्त्यादिपरतत्वांतमर्चयेत् ॥ २० ॥
modakā nārikelāni lājā dravyāṣṭakaṃ smṛtam | pīṭhamādhāraśaktyādiparatatvāṃtamarcayet || 20 ||
Les modakas (douceurs), les noix de coco et le riz grillé (lājā) sont rappelés comme faisant partie de l’ensemble des huit substances rituelles. Qu’on vénère le pīṭha (socle sacré), en commençant par Ādhāra-Śakti et en allant jusqu’à Paratattva, le Principe Suprême.
Sanatkumara (in instruction to Narada, within the Narada–Sanatkumara dialogue framework)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It links external offerings (a prescribed set of ritual substances) with an inner metaphysical ascent—worship is performed stepwise from foundational divine power (Ādhāra-Śakti) up to the Supreme Reality (Paratattva).
Bhakti is expressed as disciplined pūjā: devotion is not only emotion but a methodical honoring of the divine presence on the pīṭha, culminating in contemplation and worship of the highest principle.
It reflects practical ritual science—selection of dravyas (offerings) and a prescribed worship-sequence (krama) for the altar/pedestal, aligning materials and procedure with a graded metaphysical framework.