Devapūjā-krama: Ārghya-saṃskāra, Maṇḍala–Nyāsa, Mudrā-pradarśana, Āvaraṇa-arcana, Homa, Japa, and Kṣamāpaṇa
आवाहा पूजयेतस्यां परिवारगणैः सह । शालग्रामे स्थापितायां नावाहनविसर्जने ॥ ३५ ॥
āvāhā pūjayetasyāṃ parivāragaṇaiḥ saha | śālagrāme sthāpitāyāṃ nāvāhanavisarjane || 35 ||
Après l’āvāhana (l’invocation), qu’on Le vénère en ce lieu avec Son entourage et Ses serviteurs. Mais lorsque le Seigneur est établi dans un Śālagrāma, il n’est nul besoin d’invocation ni de congé (visarjana).
Sanatkumara (in instruction to Narada on ritual/vidhi)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches that Śālagrāma is treated as a naturally and continuously present form of Viṣṇu, so formal “calling” and “sending off” are unnecessary; worship becomes steady, reverential service rather than a temporary visitation.
Bhakti is expressed as regular, complete worship of Viṣṇu “with His retinue” (parivāra), emphasizing loving service and honoring the fullness of the divine presence—especially in Śālagrāma, where devotion is directed to an ever-abiding manifestation.
It highlights ritual procedure (pūjā-vidhi) and mantric protocol: āvāhana/visarjana are context-dependent rites, and in Śālagrāma worship they are omitted because the deity is considered already established.