The Explanation of Sandhyā and Related Daily Observances
Saṅdhyā-ādi Nitya-karma-Vidhi
माधवस्तुष्टिसहितो गोविन्दः पुष्टिसंयुतः । विष्णुस्तु धृतिसंयुक्तः शान्तियुङ्मधुसूदनः ॥ ८७ ॥
mādhavastuṣṭisahito govindaḥ puṣṭisaṃyutaḥ | viṣṇustu dhṛtisaṃyuktaḥ śāntiyuṅmadhusūdanaḥ || 87 ||
« Mādhava » est accompagné de tuṣṭi (le contentement) ; « Govinda » est pourvu de puṣṭi (nourrissement et prospérité). « Viṣṇu » est joint à dhṛti (la fermeté), et « Madhusūdana » est uni à śānti (la paix).
Sanatkumara (in dialogue with Narada)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches a meditative mapping between Viṣṇu’s names and inner virtues—contentment (tuṣṭi), prosperity (puṣṭi), steadfastness (dhṛti), and peace (śānti)—so the devotee contemplates the Lord as the source and embodiment of these dharmic qualities.
Bhakti is practiced here through nāma-smaraṇa (remembrance of divine names): reciting Mādhava, Govinda, Viṣṇu, and Madhusūdana while reflecting on the corresponding virtues, the mind is steadied and directed toward Viṣṇu with devotion and clarity.
The verse reflects a nirukta-like approach (Vedāṅga etymology/semantic insight): it links specific divine names with precise spiritual qualities, guiding correct meaning-based recitation and contemplation rather than mere repetition.