Narada Purana — Purva Bhaga, Shloka 67
The Explanation of Sandhyā and Related Daily Observances
Saṅdhyā-ādi Nitya-karma-Vidhi
समुत्थाय च मन्त्रज्ञस्ताम्रपात्रे सुमादिकम् । प्रक्षिप्यार्घं प्रदद्याद्वै मूलान्तैर्मन्त्रमुच्चरन् ॥ ६७ ॥
samutthāya ca mantrajñastāmrapātre sumādikam | prakṣipyārghaṃ pradadyādvai mūlāntairmantramuccaran || 67 ||
Puis, se levantant, le connaisseur des mantras doit déposer dans un vase de cuivre des offrandes auspiciées, telles que des fleurs et autres, et offrir l’arghya en récitant les mantras se terminant par les syllabes mūla (racines).
Narada (instructional narration within a ritual/vedanga-oriented section)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
FAQs
It emphasizes that ritual respect (arghya) becomes spiritually effective when performed with proper materials (a clean copper vessel, auspicious offerings) and correct mantra-recitation, uniting outward act and inner sacred speech.
By prescribing reverent arghya-offering accompanied by mantra, it frames devotion as disciplined worship—honoring the deity through respectful hospitality expressed in both offering and remembrance through sound.
It highlights mantra-prayoga (practical application of mantras) and ritual protocol—choice of vessel (tāmra), sequencing (rise, prepare, offer), and correct mantra endings (mūlānta), reflecting technical liturgical discipline.