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Narada Purana — Purva Bhaga, Shloka 93

Mantraśodhana, Dīkṣā-krama, Guru-Pādukā, Ajapā-Haṃsa, and Ṣaṭcakra-Kuṇḍalinī Sādhana

चुलुकेंऽबु पुनर्द्धृत्वा स्वभावादेव सिध्यतः । एकविंशतिसाहस्रप्रमितस्य जपस्य च ॥ ९३ ॥

culukeṃ'bu punarddhṛtvā svabhāvādeva sidhyataḥ | ekaviṃśatisāhasrapramitasya japasya ca || 93 ||

Reprenant une paume d’eau, le rite s’accomplit de lui-même, par sa propre nature; de même s’accomplit le japa mesuré à vingt et un mille (21 000) répétitions.

चुलुकेin a handful (hollow of the hand)
चुलुके:
Adhikarana (अधिकरण)
TypeNoun
Rootचुलुक (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th), एकवचन; अधिकरण (locative)
अम्बुwater
अम्बु:
Karma (कर्म)
TypeNoun
Rootअम्बु (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; सन्दर्भे कर्म (object) अधिकयुक्तम्
पुनःagain
पुनः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootपुनः (अव्यय)
Formक्रियाविशेषण-अव्यय (adverb)
धृत्वाhaving held/taken
धृत्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootधृ (धातु)
Formक्त्वान्त (absolutive/gerund), ‘धृत्वा’ = धृ + क्त्वा; पूर्वकालिक-क्रिया (having held/taken)
स्वभावात्from (one’s) nature
स्वभावात्:
Apadana (अपादान)
TypeNoun
Rootस्वभाव (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/पञ्चमी), एकवचन; अपादान (ablative: from/by nature)
एवindeed/only
एव:
Sambandha/Particle (निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक-निपात (particle of emphasis)
सिध्यतःare accomplished/succeed (two)
सिध्यतः:
Kriya (क्रिया)
TypeVerb
Rootसिध् (धातु)
Formलट् (present), आत्मनेपद, प्रथमपुरुष (3rd), द्विवचन; ‘सिध्यतः’ = (they) succeed/are accomplished
एकविंशति-साहस्र-प्रमितस्यof the (japa) measured as twenty-one thousand
एकविंशति-साहस्र-प्रमितस्य:
Visheshana (विशेषण)
TypeAdjective
Rootएकविंशति (प्रातिपदिक) + साहस्र (प्रातिपदिक) + प्रमित (कृदन्त, क्त)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन; ‘प्रमित’ = प्र-मा (धातु) + क्त, ‘परिमित’ अर्थे; ‘एकविंशतिसाहस्रेण प्रमितः’ इति तृतीया-तत्पुरुष; जपस्य विशेषणम्
जपस्यof japa (repetition)
जपस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootजप (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन; सम्बन्ध (genitive)
and
:
Sambandha/Conjunction (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)

Sanatkumara (in instruction to Narada, within Vedanga/ritual procedure discourse)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

FAQs

It emphasizes that disciplined, rule-based practice—simple acts like taking a palmful of water and completing a fixed count of japa—has innate efficacy when performed according to prescribed method.

By highlighting steady japa (mantra repetition) as a complete practice in itself, it supports bhakti through consistent remembrance and recitation, where devotion matures through regulated repetition.

Ritual procedure and precision in practice—especially quantified japa counts and water-sipping/hand-water acts (ācamanā-like steps)—reflect the applied, technical side of Vedic discipline.