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Narada Purana — Purva Bhaga, Shloka 76

Mantraśodhana, Dīkṣā-krama, Guru-Pādukā, Ajapā-Haṃsa, and Ṣaṭcakra-Kuṇḍalinī Sādhana

षट्शतानि दिवा रात्रौ सहस्राण्येकविंशतिः । अजपाख्यां तु गायत्रीं जीवो जपति सर्वदा ॥ ७६ ॥

ṣaṭśatāni divā rātrau sahasrāṇyekaviṃśatiḥ | ajapākhyāṃ tu gāyatrīṃ jīvo japati sarvadā || 76 ||

Le jour, il y en a six cents, et la nuit vingt et un mille (souffles) ; ainsi l’être incarné répète sans cesse la Gāyatrī dite Ajapā—sans effort volontaire, à tout instant.

षट्six
षट्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootषट् (प्रातिपदिक)
Formसंख्या-विशेषण (numeral adjective); अव्ययवत् प्रयोगः (indeclinable-like in compounds); here qualifying शतानि
शतानिhundreds
शतानि:
Karma/Pramāṇa (कर्म/प्रमाण—count)
TypeNoun
Rootशत (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन
दिवाby day
दिवा:
Adhikaraṇa (अधिकरण—time)
TypeIndeclinable
Rootदिव्/दिवा (प्रातिपदिक/अव्यय-रूप)
Formकालवाचक-अव्यय (temporal adverb)
रात्रौat night
रात्रौ:
Adhikaraṇa (अधिकरण—time)
TypeNoun
Rootरात्रि (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन
सहस्राणिthousands
सहस्राणि:
Karma/Pramāṇa (कर्म/प्रमाण—count)
TypeNoun
Rootसहस्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन
एकविंशतिःtwenty-one
एकविंशतिः:
Karma/Pramāṇa (कर्म/प्रमाण—count)
TypeNoun
Rootएक + विंशति (प्रातिपदिक)
Formसंख्यावाचक-समास (dvigu); स्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
अजपाख्याम्called ‘Ajapā’
अजपाख्याम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootअजप + आख्या (प्रातिपदिक)
Formतत्पुरुष-समास (determinative: ‘ajapa’-named); स्त्रीलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; qualifying गायत्रीम्
तुindeed/and
तु:
Sambandha-bodhaka (सम्बन्ध/निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle), अवधान/विरोधार्थक (emphasis/contrast)
गायत्रीम्the Gāyatrī (mantra)
गायत्रीम्:
Karma (कर्म—object)
TypeNoun
Rootगायत्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
जीवःthe individual soul
जीवः:
Karta (कर्ता—subject)
TypeNoun
Rootजीव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
जपतिrecites
जपति:
Kriyā (क्रिया)
TypeVerb
Rootजप् (धातु)
Formलट्-लकार (present), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन
सर्वदाalways
सर्वदा:
Adhikaraṇa (अधिकरण—time)
TypeIndeclinable
Rootसर्वदा (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)

Sanatkumara (teaching Narada in the Vedanga/technical instruction context)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

G
Gayatri
A
Ajapa

FAQs

It teaches that japa is not only a deliberate ritual; the very movement of prāṇa (breath) is an ever-present ‘Ajapā Gāyatrī,’ indicating continuous inner worship and a natural link between life-force and mantra.

By presenting ceaseless, effortless remembrance (smaraṇa) through Ajapā-japa, it supports the bhakti ideal of uninterrupted devotion—where the Lord is remembered continuously, not only during formal rites.

A technical, practice-oriented insight tied to prāṇa and japa: the traditional counting of breaths across day and night and the concept of spontaneous mantra-repetition (ajapa-japa), useful for disciplined sādhanā and pranayama-linked recitation.