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Narada Purana — Purva Bhaga, Shloka 65

Mantraśodhana, Dīkṣā-krama, Guru-Pādukā, Ajapā-Haṃsa, and Ṣaṭcakra-Kuṇḍalinī Sādhana

प्रातः प्रभृति सायांतं सांयादिप्रातरंततः । यत्करोमि जगन्नाथ तदस्तु तव पूजनम् ॥ ६५ ॥

prātaḥ prabhṛti sāyāṃtaṃ sāṃyādiprātaraṃtataḥ | yatkaromi jagannātha tadastu tava pūjanam || 65 ||

Du matin jusqu’au soir, et du soir de nouveau jusqu’au matin : quoi que je fasse, ô Jagannātha, Seigneur de l’univers, que cela devienne Ton culte.

प्रातःin the morning
प्रातः:
कालाधिकरण (Kāla-Adhikaraṇa)
TypeIndeclinable
Rootप्रातः (अव्यय)
Formअव्यय; कालवाचक (adverb: ‘in the morning’)
प्रभृतिfrom; starting from
प्रभृति:
कालाधिकरण (Kāla-Adhikaraṇa)
TypeIndeclinable
Rootप्रभृति (अव्यय)
Formअव्यय; आरम्भवाचक (from/since)
सायम्in the evening
सायम्:
कालाधिकरण (Kāla-Adhikaraṇa)
TypeIndeclinable
Rootसायम् (अव्यय)
Formअव्यय; कालवाचक (adverb: ‘in the evening’)
अन्तम्up to the end
अन्तम्:
देश/काल-पर्यन्त (Limit)
TypeNoun
Rootअन्त (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; here in sense ‘up to the end’ with implied ‘पर्यन्तम्’
सायम्-आदि-प्रातरम्beginning with evening and (ending at) morning
सायम्-आदि-प्रातरम्:
कालाधिकरण (Kāla-Adhikaraṇa)
TypeIndeclinable
Rootसायम् (अव्यय) + आदि (प्रातिपदिक/अव्यय) + प्रातरम् (अव्यय)
Formअव्ययीभाव-समास (सायम् आदिः यस्य/‘beginning with evening’); समस्तपदम् अव्ययवत्
ततःthereafter; then
ततः:
क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; क्रमवाचक (thereafter/then)
यत्whatever (that which)
यत्:
कर्म (Karma/Object)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; नपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; correlating with तत्
करोमिI do
करोमि:
क्रिया (Kriyā)
TypeVerb
Rootकृ (धातु)
Formलट् (present), उत्तमपुरुष (1st person), एकवचन; परस्मैपद
जगत्-नाथO Lord of the world
जगत्-नाथ:
सम्बोधन (Sambodhana/Vocative)
TypeNoun
Rootजगत् (प्रातिपदिक) + नाथ (प्रातिपदिक)
Formतत्पुरुष-समास (जगतः नाथः); पुंलिङ्ग, सम्बोधन (8th), एकवचन
तत्that
तत्:
कर्ता (Kartā/Subject of अस्तु)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; नपुंसकलिङ्ग, प्रथमा (1st), एकवचन; correlating with यत्
अस्तुlet it be
अस्तु:
क्रिया (Kriyā)
TypeVerb
Rootअस् (धातु)
Formलोट् (imperative/benedictive), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद; ‘let it be’
तवof you; your
तव:
सम्बन्ध (Sambandha/Genitive)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; षष्ठी (6th), एकवचन
पूजनम्worship; act of worship
पूजनम्:
प्रथमा-सम्बन्ध (Predicate nominative)
TypeNoun
Rootपूजन (प्रातिपदिक; √पूज् ल्युट्/घञ्)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन (predicate nominative)

Narada (as a devotional utterance/teaching within the Narada–Sanatkumara dialogue context)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

J
Jagannatha
V
Vishnu

FAQs

It teaches total consecration: the devotee offers the entire day’s conduct—every action from morning to night—as an act of worship to Jagannatha (Vishnu), transforming ordinary life into sacred practice.

Bhakti here is continuous and integrated: instead of limiting devotion to formal rituals, the devotee maintains a puja-bhava (worshipful attitude) so that all karma becomes service to Vishnu.

It reflects the practical discipline of daily sandhya framing (morning–evening rhythm) and the ritual principle of sankalpa/dedication—mentally offering one’s acts to the deity—supporting steady observance alongside technical practices.