Mantraśodhana, Dīkṣā-krama, Guru-Pādukā, Ajapā-Haṃsa, and Ṣaṭcakra-Kuṇḍalinī Sādhana
प्रातः प्रभृति सायांतं सांयादिप्रातरंततः । यत्करोमि जगन्नाथ तदस्तु तव पूजनम् ॥ ६५ ॥
prātaḥ prabhṛti sāyāṃtaṃ sāṃyādiprātaraṃtataḥ | yatkaromi jagannātha tadastu tava pūjanam || 65 ||
Du matin jusqu’au soir, et du soir de nouveau jusqu’au matin : quoi que je fasse, ô Jagannātha, Seigneur de l’univers, que cela devienne Ton culte.
Narada (as a devotional utterance/teaching within the Narada–Sanatkumara dialogue context)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches total consecration: the devotee offers the entire day’s conduct—every action from morning to night—as an act of worship to Jagannatha (Vishnu), transforming ordinary life into sacred practice.
Bhakti here is continuous and integrated: instead of limiting devotion to formal rituals, the devotee maintains a puja-bhava (worshipful attitude) so that all karma becomes service to Vishnu.
It reflects the practical discipline of daily sandhya framing (morning–evening rhythm) and the ritual principle of sankalpa/dedication—mentally offering one’s acts to the deity—supporting steady observance alongside technical practices.