Mantraśodhana, Dīkṣā-krama, Guru-Pādukā, Ajapā-Haṃsa, and Ṣaṭcakra-Kuṇḍalinī Sādhana
सदा सञ्चित्स्वरूपेण विधेहि भवदासनम् । त्वत्प्रसादादहं देव कृताकृत्योऽस्मि सर्वतः ॥ ६३ ॥
sadā sañcitsvarūpeṇa vidhehi bhavadāsanam | tvatprasādādahaṃ deva kṛtākṛtyo'smi sarvataḥ || 63 ||
Établis-moi sans cesse sur Ton siège, dans la forme de la pure Existence-Conscience. Par Ta grâce, ô Seigneur, je suis comblé de toutes parts : rien ne demeure à faire, ni à laisser inaccompli.
Narada (supplicating the Lord)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It expresses the culmination of spiritual practice: being established in the Lord as pure Being-Consciousness (sat-cit), where—through grace—the seeker becomes kṛtākṛtya, fully fulfilled with no remaining obligatory action.
Bhakti is shown as surrender to the Lord’s prasāda (grace): the devotee asks to be placed in the Lord’s own ‘seat’ (abidance in Him), indicating that liberation is perfected not merely by effort but by divine favor.
The verse emphasizes the Vedantic end of Vedic disciplines: the goal of study and practice is steady abidance in consciousness and freedom from binding obligations (kṛtākṛtya), rather than ritual performance for its own sake.