Mantraśodhana, Dīkṣā-krama, Guru-Pādukā, Ajapā-Haṃsa, and Ṣaṭcakra-Kuṇḍalinī Sādhana
परत्र त्राय भक्तानां भव्यानां भावरूपिणे । विवेकिनां विवेकाय विमर्शाय विमर्शिनाम् ॥ ६१ ॥
paratra trāya bhaktānāṃ bhavyānāṃ bhāvarūpiṇe | vivekināṃ vivekāya vimarśāya vimarśinām || 61 ||
Dans l’au-delà, qu’Il protège les dévots; qu’Il, dont la nature même est l’Être sacré et auspicious, garde les vertueux. Qu’Il accorde le discernement aux hommes de discernement, et la réflexion profonde à ceux qui s’adonnent à l’examen intérieur.
Narada (stotra-style prayer within the discourse)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It frames liberation-oriented spirituality as divine guardianship and inner refinement: protection of devotees and the virtuous, and the bestowal of viveka (right discernment) and vimarśa (deep inquiry) that lead toward moksha.
Bhakti is presented as a relationship of refuge—devotees pray for the Lord’s protection “paratra” (beyond this life), implying that devotion safeguards one’s spiritual destiny and supports progress toward liberation.
Rather than a specific Vedanga technique, the verse highlights the practical epistemic tools that support all sacred study—viveka (discriminating judgment) and vimarśa (reflective analysis), essential for correctly understanding śāstra and applying it in life.