Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 50

Mantraśodhana, Dīkṣā-krama, Guru-Pādukā, Ajapā-Haṃsa, and Ṣaṭcakra-Kuṇḍalinī Sādhana

वामे शक्त्या युतं ध्यात्वा मानसैरुपचारकैः । आराध्य पादुकामन्त्रं दशधा प्रजपेत्सुधीः ॥ ५० ॥

vāme śaktyā yutaṃ dhyātvā mānasairupacārakaiḥ | ārādhya pādukāmantraṃ daśadhā prajapetsudhīḥ || 50 ||

Après avoir médité sur (la divinité) unie à Śakti sur le côté gauche, et l’avoir adorée par des offrandes mentales, le pratiquant avisé doit réciter dix fois le Pādukā-mantra.

वामेon the left (side)
वामे:
Adhikarana (अधिकरण)
TypeNoun
Rootवाम (प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग (प्रयोगे), सप्तमी-विभक्ति, एकवचन; ‘वामे (पार्श्वे)’ अधिकरण
शक्त्याwith Śakti / with power
शक्त्या:
Karana (करण)
TypeNoun
Rootशक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति (करण), एकवचन
युतम्joined/associated
युतम्:
Karma (कर्म)
TypeAdjective
Rootयुत (कृदन्त; √यु/√युज् धातु ‘to join’)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; क्त-प्रत्ययान्त; ‘युक्त/संयुक्त’
ध्यात्वाhaving meditated
ध्यात्वा:
Kriya (क्रिया)
TypeVerb
Root√ध्यै (धातु)
Formक्त्वान्त (absolutive/gerund); ‘having meditated’
मानसैःmental
मानसैः:
Karana (करण)
TypeAdjective
Rootमानस (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण), बहुवचन; ‘मानसैः (उपचारकैः)’ विशेषण
उपचारकैःwith acts of service/offerings
उपचारकैः:
Karana (करण)
TypeNoun
Rootउपचारक (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण), बहुवचन
आराध्यhaving worshipped
आराध्य:
Kriya (क्रिया)
TypeVerb
Rootआ+√राध् (धातु)
Formक्त्वान्त (absolutive/gerund); ‘having propitiated/worshipped’
पादुकामन्त्रम्the Pādukā-mantra
पादुकामन्त्रम्:
Karma (कर्म)
TypeNoun
Rootपादुका + मन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; ‘पादुकायाः मन्त्रः’
दशधाtenfold / in ten ways
दशधा:
Avyaya (अव्यय)
TypeIndeclinable
Rootदशधा (अव्यय)
Formअव्यय; प्रकार/विभागवाचक (adverb: tenfold)
प्रजपेत्should recite (mutter)
प्रजपेत्:
Kriya (क्रिया)
TypeVerb
Rootप्र+√जप् (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथम-पुरुष, एकवचन
सुधीःthe wise person
सुधीः:
Karta (कर्ता)
TypeNoun
Rootसुधी (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

S
Shakti

FAQs

It teaches a complete inner-to-outer sādhanā sequence—visualization (dhyāna), subtle worship (mānasa-upacāra), and disciplined repetition (japa)—showing that mantra power is stabilized by correct contemplative and devotional preparation.

Bhakti is expressed here as reverent service through upacāras offered mentally and as honoring the deity via the “pādukā” symbol (the revered feet/footwear), culminating in japa performed with devotion and steadiness.

It reflects prayoga-style ritual discipline—proper dhyāna, upacāra sequencing, and a defined japa count (daśadhā)—a technical, procedure-oriented approach consistent with Vedāṅga-informed ritual method (kalpa/prayoga).