Mantraśodhana, Dīkṣā-krama, Guru-Pādukā, Ajapā-Haṃsa, and Ṣaṭcakra-Kuṇḍalinī Sādhana
अथ शिष्यस्य शिरसि हस्तं दत्वा गुरुस्ततः । जपेदष्टोत्तरशतं देयमन्त्रं विधानतः ॥ ३७ ॥
atha śiṣyasya śirasi hastaṃ datvā gurustataḥ | japedaṣṭottaraśataṃ deyamantraṃ vidhānataḥ || 37 ||
Alors le Guru, posant sa main sur la tête du disciple, doit réciter dûment, selon le rite prescrit, le mantra à conférer cent huit fois.
Narada (teaching in a guru–śiṣya context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It presents mantra-dīkṣā as a sanctified transmission: the guru’s touch (hand on the head) marks blessing and authorization, and the 108-fold japa seals the mantra’s proper installation through disciplined repetition.
By emphasizing receiving and practicing a “deya-mantra” under a guru’s guidance, it frames devotion as a lived discipline—bhakti is strengthened through properly initiated japa performed according to vidhi.
Ritual procedure (vidhi) and correct practice of japa—especially the prescribed count of 108—reflect the technical, rule-governed approach characteristic of Vedāṅga-aligned ritual discipline.