Narada Purana — Purva Bhaga, Shloka 86
Sanatkumāra’s Bhāgavata Tantra: Tattvas, Māyā-Bonds, Embodiment, and the Necessity of Dīkṣā
शरीरसंनिविष्टत्वमेषां तावन्निरूप्यते । देहेऽस्थिमांसकेशत्वङ्नखदन्ताश्च पार्थिवाः ॥ ८६ ॥
śarīrasaṃniviṣṭatvameṣāṃ tāvannirūpyate | dehe'sthimāṃsakeśatvaṅnakhadantāśca pārthivāḥ || 86 ||
Voici maintenant expliqué leur mode de présence dans le corps : dans le corps, les os, la chair et les cheveux—ainsi que les ongles et les dents—relèvent de l’élément Terre (pṛthivī).
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
FAQs
It frames the body as a compound of tattvas (elements), encouraging disidentification from the physical form and turning attention toward the ātmā and higher dharma.
By showing that bones, flesh, hair, nails, and teeth are merely pṛthivī (earth), it supports bhakti through humility and detachment—directing the devotee to seek refuge in Vishnu beyond the perishable body.
A technical panchabhuta classification used in śāstra-based reasoning about the body—useful for purity rules, ritual considerations, and traditional Ayurveda-style observation of bodily constituents.