Bhakti-Śraddhā-Ācāra-Māhātmya and the Commencement of the Mārkaṇḍeya Narrative
यः स्वाचारपरिभ्रष्टः साङ्गवेदान्तगोऽपि वा । स एव पतितो ज्ञेयो यतः कर्मबहिष्कृतः ॥ २३ ॥
yaḥ svācāraparibhraṣṭaḥ sāṅgavedāntago'pi vā | sa eva patito jñeyo yataḥ karmabahiṣkṛtaḥ || 23 ||
Celui qui s’est écarté de sa juste conduite (svācāra), fût-il maître du Vedānta avec toutes ses disciplines auxiliaires, doit être tenu pour « déchu » ; car il est exclu des actes et rites védiques.
Sanatkumara (in instruction to Narada, within the Adhyaya’s dharma-teaching dialogue)
Vrata: none
Primary Rasa: raudra
Secondary Rasa: shanta
It asserts that spiritual learning (even Vedānta with Vedāṅgas) is not sufficient without sadācāra; ethical conduct is the gatekeeper of dharma and spiritual credibility.
By implying that inner devotion must be supported by outward purity and discipline; a devotee’s conduct safeguards sincerity and prevents religion from becoming mere display of learning.
It references the Vedāṅgas collectively (śikṣā, vyākaraṇa, chandas, nirukta, jyotiṣa, kalpa), stressing that technical mastery does not override the basic requirement of dharmic conduct for performing Vedic karma.