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Narada Purana — Purva Bhaga, Shloka 13

Hari-nāma Mahimā and Caraṇāmṛta: The Redemption of the Hunter Gulika

Uttaṅka Itihāsa

नराणां विषयांधानां सर्वदुःखविनाशिनी । हरिसेवेति विख्याता भुक्तिमुक्तिप्रदायिनी ॥ १३ ॥

narāṇāṃ viṣayāṃdhānāṃ sarvaduḥkhavināśinī | hariseveti vikhyātā bhuktimuktipradāyinī || 13 ||

Pour les êtres aveuglés par les objets des sens, elle anéantit toute souffrance. Elle est renommée « service à Hari » et accorde à la fois la jouissance (bhukti) et la délivrance (mukti).

नराणाम्of men
नराणाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), बहुवचन
विषय-अन्धानाम्of those blinded by sense-objects
विषय-अन्धानाम्:
Sambandha/Viśeṣaṇa (सम्बन्ध-विशेषण)
TypeAdjective
Rootविषय (प्रातिपदिक) + अन्ध (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), बहुवचन; विशेषण—‘नराणाम्’ इत्यस्य
सर्व-दुःख-विनाशिनीdestroyer of all sorrow
सर्व-दुःख-विनाशिनी:
Karta/Viśeṣaṇa (कर्ता-विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक) + दुःख (प्रातिपदिक) + विनाशिनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; विशेषण—‘हरिसेवा’ (स्त्री) इत्यस्य
हरि-सेवाservice to Hari
हरि-सेवा:
Karta (कर्ता)
TypeNoun
Rootहरि (प्रातिपदिक) + सेवा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; वाक्यस्य विषय/उद्देश्य
इतिthus
इति:
Sambandha/Avyaya (सम्बन्ध/अव्यय)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/इत्यर्थक निपात (quotative particle)
विख्याताis renowned
विख्याता:
Kriyā (क्रिया)
TypeVerb
Rootवि + ख्या (धातु)
Formकृदन्त—भूतकर्मणि कृदन्त (क्त), स्त्रीलिङ्ग, प्रथमा (1st), एकवचन; ‘is renowned/known’
भुक्ति-मुक्ति-प्रदायिनीgiver of enjoyment and liberation
भुक्ति-मुक्ति-प्रदायिनी:
Karta/Viśeṣaṇa (कर्ता-विशेषण)
TypeAdjective
Rootभुक्ति (प्रातिपदिक) + मुक्ति (प्रातिपदिक) + प्रदायिनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; विशेषण—‘हरिसेवा’ इत्यस्य; ‘भुक्तिः च मुक्तिः च’ इति द्वन्द्वपूर्वपद

Sanatkumara (teaching Narada in the dialogue on dharma and devotion)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

H
Hari
V
Vishnu

FAQs

The verse declares Hari-sevā (devotional service to Vishnu) as the direct remedy for suffering caused by sense-attachment, and as a complete spiritual path that culminates in liberation.

Bhakti is framed as practical service to Hari that purifies the “sense-blinded” mind; its power is both immediate (ending sorrow) and ultimate (granting moksha), showing devotion as a self-sufficient means.

No specific Vedāṅga technique is taught in this verse; the practical takeaway is sādhana-oriented—redirecting the senses from viṣaya to Hari-sevā as the applied discipline of devotion.