Yajñamālī–Sumālī Upākhyāna: Merit-Transfer through Temple Plastering (Lepa) and the Redemption of a Sinner
गीतवाद्यरतो नित्यं मद्यपानरतोऽभवत् । वेश्याविभ्रमलुब्धोऽसौ परदारतोऽभवत् ॥ ४ ॥
gītavādyarato nityaṃ madyapānarato'bhavat | veśyāvibhramalubdho'sau paradārato'bhavat || 4 ||
Il s’absorba sans cesse dans le chant et la musique des instruments, et devint esclave de l’ivresse. Pris au piège des charmes et des coquetteries des courtisanes, cet homme s’attacha aussi aux épouses d’autrui.
Nārada (narrating a moral decline as part of the teaching context)
Vrata: none
Primary Rasa: bibhatsa
Secondary Rasa: bhayanaka
It highlights how unchecked sense-attachment (to entertainment, intoxication, and illicit sexuality) pulls a person away from dharma, creating a downward spiral that blocks spiritual clarity and right conduct.
By contrast, it implies that bhakti requires restraint and purity of habits; addictions and para-dāra involvement agitate the mind, making steady remembrance of the Lord and disciplined devotional life difficult.
No specific Vedāṅga technique is taught in this verse; the practical takeaway is sadācāra (ethical discipline) as a foundation that supports study, mantra-practice, and any Vedic observance.