Narada Purana — Purva Bhaga, Shloka 67
The Exposition of Spiritual Knowledge
Jñāna-pradarśanam
ज्ञानैकवेद्यमजरं परं ब्रह्म सनातनम् । परिपूर्णं परानन्दं तस्मान्नान्यदिह द्विज ॥ ६७ ॥
jñānaikavedyamajaraṃ paraṃ brahma sanātanam | paripūrṇaṃ parānandaṃ tasmānnānyadiha dvija || 67 ||
Le Brahman suprême et éternel—sans vieillesse et connaissable seulement par la vraie connaissance—est plénitude et de la nature de la béatitude suprême ; ainsi, ô deux-fois-né, il n’y a ici rien d’autre que Cela.
Narada
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
FAQs
It asserts Brahman as the sole, eternal reality—complete and supremely blissful—implying liberation comes from recognizing that nothing exists apart from That.
While framed in jñāna language, it supports bhakti by directing devotion toward the one supreme reality (Brahman/Paramātman), discouraging fragmented worship rooted in seeing multiplicity as ultimate.
No specific Vedanga practice is taught; the practical takeaway is jñāna-sādhana—discernment and contemplation on the one Brahman as the means to right understanding.