The Exposition of Spiritual Knowledge
Jñāna-pradarśanam
मम जन्म कथं जातं रूपं कीदृग्विधं मम । एवं विचारणपरो दिवानिशमतन्द्रि तः ॥ ५८ ॥
mama janma kathaṃ jātaṃ rūpaṃ kīdṛgvidhaṃ mama | evaṃ vicāraṇaparo divāniśamatandri taḥ || 58 ||
«Comment ma naissance s’est-elle produite, et quelle est la nature de ma forme ?»—ainsi, tout entier voué à l’enquête, il demeura sans relâche en méditation jour et nuit.
Narada (narrative voice within the Narada–Sanatkumara dialogue context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It highlights ātma-vicāra (self-inquiry): questioning one’s origin and embodied identity, sustained with unwavering effort, as a direct inner discipline leading toward clarity and liberation.
While not explicitly naming Vishnu or bhakti, the verse supports bhakti-sādhana by cultivating earnest longing and continuous remembrance—qualities that mature into single-pointed devotion when directed toward the Lord.
No specific Vedanga (like Śikṣā, Vyākaraṇa, or Jyotiṣa) is taught in this verse; the practical takeaway is disciplined daily practice—unbroken contemplation (divāniśam) as a method of inner training.