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Narada Purana — Purva Bhaga, Shloka 47

The Exposition of Spiritual Knowledge

Jñāna-pradarśanam

दयां कुरुष्व भूतेषु शुश्रूषां च तथा सताम् । त्वया कृतांश्च धर्मान्वै मा प्रकाशय पृच्छताम् ॥ ४७ ॥

dayāṃ kuruṣva bhūteṣu śuśrūṣāṃ ca tathā satām | tvayā kṛtāṃśca dharmānvai mā prakāśaya pṛcchatām || 47 ||

Aie compassion pour tous les êtres et rends un service attentif aux vertueux. Et même si l’on te questionne, ne proclame pas les actes de dharma que tu as accomplis.

दयाम्compassion
दयाम्:
Karma (कर्म)
TypeNoun
Rootदया (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया विभक्ति, एकवचन
कुरुष्वpractice/do
कुरुष्व:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलोट् (Imperative), मध्यमपुरुष, एकवचन, आत्मनेपद
भूतेषुtowards beings
भूतेषु:
Adhikarana (अधिकरण)
TypeNoun
Rootभूत (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी विभक्ति (Locative/अधिकरण), बहुवचन (Plural)
शुश्रूषाम्service/attendance
शुश्रूषाम्:
Karma (कर्म)
TypeNoun
Rootशुश्रूषा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया विभक्ति, एकवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (Conjunction)
तथाlikewise
तथा:
Samuccaya/Prakara (प्रकार)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय (Adverb)
सताम्of the good (people)
सताम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootसत् (प्रातिपदिक)
Formपुंलिङ्ग (or common), षष्ठी विभक्ति (Genitive/सम्बन्ध), बहुवचन
त्वयाby you
त्वया:
Karana (करण)
TypeNoun
Rootत्वद् (प्रातिपदिक)
Formसर्वनाम (Pronoun), द्वितीया? no—तृतीया विभक्ति (Instrumental/करण), एकवचन
कृतान्done/performed
कृतान्:
Karma-anvaya (कर्मविशेषण)
TypeVerb
Rootकृ (धातु)
Formकृत (क्त-प्रत्यय, Past Passive Participle), पुंलिङ्ग, द्वितीया विभक्ति, बहुवचन; विशेषण of धर्मान्
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (Conjunction)
धर्मान्duties/virtuous acts
धर्मान्:
Karma (कर्म)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति, बहुवचन
वैindeed
वै:
Nipata (निपात)
TypeIndeclinable
Rootवै (अव्यय)
Formअव्यय (Emphatic particle/निपात)
माdo not
मा:
Pratishedha (निषेध)
TypeIndeclinable
Rootमा (अव्यय)
Formनिषेधार्थक अव्यय (Prohibitive)
प्रकाशयproclaim/reveal
प्रकाशय:
Kriya (क्रिया)
TypeVerb
Rootप्र + काश् (धातु)
Formलोट् (Imperative) with मा = निषेध-लोट्, मध्यमपुरुष, एकवचन, परस्मैपद
पृच्छताम्of those asking
पृच्छताम्:
Sambandha (सम्बन्ध)
TypeVerb
Rootप्रच्छ् (धातु)
Formशतृ-प्रत्यय (Present Active Participle), पुंलिङ्ग, षष्ठी विभक्ति (Genitive), बहुवचन; ‘of those who ask’

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: karuna

Secondary Rasa: shanta

FAQs

It teaches that true dharma is inwardly pure: compassion to all beings, service to the virtuous, and humility that avoids pride by not advertising one’s merits.

Bhakti is strengthened by dayā and sat-sevā—tenderness to creatures and reverence toward saints—while humility protects devotion from ego and the desire for recognition.

No specific Vedanga (like Vyakarana or Jyotisha) is taught here; the practical takeaway is Sadācāra—ethical discipline that supports all Vedic study and worship.