The Characteristics of Devotion to Hari
आराधितो जगन्नाथो ददात्यभिमतं फलम् । कस्तं न पूजयेद्विप्र संसाराग्निप्रदीपितः ॥ ४० ॥
ārādhito jagannātho dadātyabhimataṃ phalam | kastaṃ na pūjayedvipra saṃsārāgnipradīpitaḥ || 40 ||
Lorsqu’on l’adore, Jagannātha, le Seigneur de l’univers, accorde le fruit désiré. Ô brāhmane, qui, brûlé par le feu du saṃsāra, ne le vénérerait pas ?
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: karuna
It frames Viṣṇu (Jagannātha) worship as the most rational refuge: since saṃsāra is likened to a burning fire, the soul naturally turns to the Lord who can grant both worldly relief (abhīmata-phala) and the higher good of peace and liberation.
Bhakti is presented as effective and compassionate: sincere ārādhana (loving worship) of Jagannātha yields tangible fruits, making devotion the practical response for one afflicted by saṃsāra’s suffering.
The verse emphasizes ritual praxis—pūjā/ārādhana and the doctrine of phala (result of an act). While not naming a Vedāṅga explicitly, it aligns with kalpa-style ritual reasoning: proper worship leads to a defined fruit.